Chip Colwell. Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America’s Culture. 336pp., 10 halftones, notes, index. Chicago: University of Chicago Press, 2017. $30 (cloth), $18 (e-book)
During highway construction, twenty-eight sets of human remains are found. Twenty-six of the bodies are reburied in a nearby cemetery but two skeletons, a woman and her baby, are not—instead, they are given over to the state archaeologist. What accounts for the difference? Is it that the skeletons of twenty-six white people are not interesting to archaeological study? Or is it that the thought of reburying Native American remains when they could be studied is somehow a violation of our dedication to knowledge of the past?
TWO FHHS PRIZE ANNOUNCEMENTS : 30 June 2017 deadline
1. FHHS/JHBS John C. Burnham Early Career Award: Send manuscript and
curriculum vitae (PDF format) by June 30, 2017 to email@example.com.
The Forum for History of Human Science (FHHS) and the Journal of the History
of the Behavioral Science (JHBS) encourage researchers in their early careers
to submit unpublished manuscripts for the annual John C. Burnham Early Career
Award, named in honor of this prominent historian of the human sciences and
past-editor of JHBS. The publisher provides the author of the paper an
honorarium of US $500. (see details below). Continue reading
“Histories of Anthropology: Transforming Knowledge and Power (1870-1970)”
18-19 September 2017
University of Cambridge, Cambridge, UK
Deadline for abstracts: May 20, 2017
The “Histories of Anthropology: Transforming Knowledge and Power (1870-1970)” conference will be held at the University of Cambridge on 18-19 September 2017. The conference committee is currently accepting abstracts (max. 300 words) until 20 May 2017, and we are specifically looking for transnational and trans-colonial perspectives on the modern history of anthropology. Abstracts or questions can be emailed to the conference committee . We encourage submissions from academics at any stage of their careers. Accepted papers will be announced by early June and limited funding will be available to support travel and accommodation. A teleconferencing capability will also be present if participants are unable to travel. For more information, please refer to the CFP or email the conference committee.
Bennett, Tony. “Liberal Government and the Practical History of Anthropology.” History and Anthropology 25, no.2 (2014): 150–170.
Author’s Abstract: This paper explores the implications of Foucault’s perspective of liberal government for approaches to the practical history of anthropology. It also draws on assemblage theory to consider the changing relations between field, museum and university in relation to a range of early twentieth-century anthropological practices. These focus mainly on the development of the Boasian paradigm in the USA during the inter-war years and on the anthropological practices clustered around the Musée de l’Homme in the 1930s. Continue reading
Bank, Andrew. Pioneers of the Field: South Africa’s Women Anthropologists. New York: Cambridge University Press, 2016.
Publisher’s Abstract: Focusing on the crucial contributions of women researchers, Andrew Bank demonstrates that the modern school of social anthropology in South Africa was uniquely female-dominated. The book traces the personal and intellectual histories of six remarkable women (Winifred Tucker Hoernlé, Monica Hunter Wilson, Ellen Hellmann, Audrey Richards, Hilda Beemer Kuper, and Eileen Jensen Krige) through the use of a rich cocktail of new archival sources, including family photographs, private and professional correspondence, field-notes and field diaries, published and other public writings and even love letters. Continue reading
The 14th biennial EASA conference was held at the University of Milano-Bicocca from July 20-23, 2016. Framed around the topic “Anthropological Legacies and Human Futures,” the conference included two panels on themes in the history of anthropology. The first panel was convened by David Shankland (Royal Anthropological Institute, London, UK) and Aleksandar Boskovic (University of Belgrade/Institute of Social Sciences, Belgrade, Serbia); the second by Andrés Barrera-González (Universidad Complutense de Madrid, Spain) and Han F. Vermeulen. The second panel was the official panel of the Europeanist network for this conference. The panels were attended by between 30 and 40 people and received positive reactions. Based on the success of the conference, plans were made to publish one or more volumes. Subsequently, a network devoted to the history of anthropology (HOAN) was refounded (see below). Continue reading
Han F. Vermeulen. Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment. 746pp., illus., notes, refs. cited, index. Lincoln and London: University of Nebraska Press, 2015. $75 (hardcover)
You will not find much curiosity among the Norse settlers in Greenland to observe, describe, and understand the clothing, tools, rituals, and legends of the skraelings. This derogatory term for the Greenlandic Inuit practically bracketed curiosity, signaled that there was nothing there to learn at all, but only a people to be feared and, one hoped, defeated. This has been the default stance toward other peoples, particularly peoples at an apparently lower stage of social and technical development, throughout most of human history, with classic works such as Tacitus’s Germania, in which the northern heathen tribes are described in some detail, standing more as an exception than a rule.
The 2017 edition of the festival “FACA – Festa de Antropologia Cinema e Arte” [Festival of Anthropology, Cinema and Art] will take place at the National Ethnological Museum in Lisbon, from March 9 to 10, and at the National Film Library (Cinemateca de Lisboa) on March 11. Performances, lectures, and papers will be presented on the first two days; the last day will consist of an anthropological film festival.
The history of anthropology will be represented during the key note lecture “Remediating Ethnographic collections: Video Art and the Postcolonial Museum,” (Steffen Köhn, Freie Universität Berlin), focused on the history of ethnographic collecting. Several papers touch on similar subjects.
One of the film sessions of the last day (starting at 18:30) will be dedicated to ethnographic archives and feature a film by Inês Ponte about the late Angolan anthropologist Rui Duarte de Carvalho.
The program of the FACA festival and information about the film sessions are available.
From November 9-12, 2016, the American Society of Ethnohistory (ASE) convened its Annual Meeting at the Hutton Hotel in “Music City” Nashville, Tennessee. The meeting assembled scholars from a diverse range of fields including history, anthropology, linguistics, indigenous studies, and environmental and cultural studies, as well as representatives from various indigenous political, environmental, heritage, and cultural institutions. The canopy topic, “Ethnohistory of Native Space”, encouraged analyses that ranged from dwelling and diaspora notions of ‘home places’, to other experiences of space, place and time. This included inquiries into how native spaces are represented through narrative and performance and studies of different forms of colonial legacies. It also involved a focus on uses of mapping technologies employed to display place-based histories, interactions, and social transformations. Continue reading
Marc Flandreau. Anthropologists in the Stock Exchange: A Financial History of Victorian Science. 421pp., 12 halftones, notes, sources, works cited, index. Chicago: University of Chicago Press, 2016. $105 (cloth), $35 (paper), $10-35 (e-book options)
Note: This review first appeared in the Times Literary Supplement (no. 5943, 24 February 2017, pp. 9-10) with the title “The Cannibal Club: How Victorian Anthropologists Tried to Defraud the Financial Markets” and is reprinted with permission of TLS and the author.
When the American railway engineer George Earl Church visited La Paz in 1868, it was to lay the groundwork for a grandiose scheme to build a railway through Bolivia’s rainforested border with Brazil, allowing its natural resources to be exported via the Amazon River. After several more stops, Church was in London where he got himself elected to the Royal Geographical Society, lending a sheen of scientific credibility to what was in fact a financial scam. No railway was built, but the scheme was a marvel of financial engineering. After Church signed the loan contract in Bolivia’s name, bonds to fund the loan were sold to English investors. These bonds traded on the London Stock Exchange.