Author: Adam Fulton Johnson
Chip Colwell. Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America’s Culture. 336pp., 10 halftones, notes, index. Chicago: University of Chicago Press, 2017. $30 (cloth), $18 (e-book)
During highway construction, twenty-eight sets of human remains are found. Twenty-six of the bodies are reburied in a nearby cemetery but two skeletons, a woman and her baby, are not—instead, they are given over to the state archaeologist. What accounts for the difference? Is it that the skeletons of twenty-six white people are not interesting to archaeological study? Or is it that the thought of reburying Native American remains when they could be studied is somehow a violation of our dedication to knowledge of the past?
Curtis M. Hinsley and David R. Wilcox (Editors). Coming of Age in Chicago: The 1893 World’s Fair and the Coalescence of American Anthropology. 624 pp., illus., tbls., apps., bibl., index. Lincoln: University of Nebraska Press, 2016. $65 (cloth)
Coming of Age in Chicago is a volume of essays about the production and presentation of anthropological exhibitions at the 1893 Columbian Exposition, also known as the Chicago World’s Fair. In its entirety, the volume argues that disjointed centers of anthropological interest in Washington, Boston, and Philadelphia institutions found common ground in Chicago, and the personal and professional ties established in Chicago set the course for the eventual professionalization of anthropology.
Orin Starn (Editor). Writing Culture and the Life of Anthropology. 280 pp., illus., bibl., index. Durham, N.C.: Duke University Press, 2015. $94.95 (cloth), $25.95 (paperback)
The essays in this volume reflect on the landmark 1986 Writing Culture and are short, sharp, and satisfying. Like many commemorative volumes, each essay provides a bit of reflection: where were you when you first read Writing Culture? While this has the unsurprising effect of turning the 1986 work into a metonym for the “reflexive turn” in anthropology, the essays are not overly nostalgic and instead focus on, as the title spotlights, the “Life of Anthropology.” As such, Writing Culture and the Life of Anthropology is useful to those who stayed up late to finish the book in 1986 as well as those of us who became scholars long afterward, for whom the lessons of the original Writing Culture have become inextricably embedded in anthropology, history, and other humanistic social sciences.