HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology. These two articles, both in French, discuss the history of Nepalese anthropology and folklore.
Toffin, Gérard, 2020. “Les folkloristes népalais, entre sentiment national et diversité des cultures (XXe – début XXIe siècle)”, in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.
Toffin, Gérard, 2020. “Naissance de l’école népalaise d’anthropologie (1960-2020)”, in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.
French anthropologist Gérard Toffin traces the history of Nepalese folklore since the beginning of the 20th century. He analyzes how this movement has evolved over the last few decades, partly under the influence of the UNESCO’s Intangible Cultural Heritage policy, introduced in the early 2000s, as opposed to the previous focus on the archaeological legacies of classical written cultures. The article concludes with a reflection on the relationship between scholarly and popular culture in South Asia and on the deep roots of the Nepalese folklore movement in the context of a multicultural country of 30 million people, with some 100 different ethnic groups and castes, speaking nearly 90 different languages.
The second article by Toffin deals with the insightful case of Nepalese anthropology as a new discipline, a World Anthropology that was not created by the colonial power, as in India by the British Raj. Nepalese universities, funded largely with the help of developed countries, are unable to provide for the needs of young local anthropologists, who are forced to contract with foreign agencies in order to make a living. Overarching and ambiguous, dependence on foreign countries dates back to the first generation of Nepalese anthropologists, often trained as assistants to Western anthropologists – as was the case with Dor Bahadur Bista, the founding father of Nepalese anthropology, who was the informant/collaborator of the London SOAS professor of anthropology, Christoph von Fürer-Haimendorf. Their utilitarian approach within applied anthropology often distinguishes Nepalese anthropologists from their foreign colleagues.
HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology. This article, available in both in English and Portuguese, focuses on Edison Carneiro and is written by Carneiro’s biographer, Gustavo Rossi. Rossi draws a fascinating and moving portrait of the Brazilian anthropologist. From a “black white” family, he studied the terreiros of Bahia candomblé, and fought for freedom of worship of Afro-Brazilian religions. He was Ruth Landes’s guide in Bahia in the late 1930s.
Rossi, Gustavo, 2020. “A “Lost Vocation”? The Life and Work of Edison Carneiro, Exponent of Afro‑Brazilian Studies”, in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.
Rossi, Gustavo, 2020. “Uma ‘vocação perdida’? Vida e obra de Edison Carneiro, expoente dos estudos afro‑brasileiros”, in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.
From a “black white” family, Brazilian anthropologist Edison Carneiro (1912-1972) devoted himself to ethnographic and historical studies on Afro-Brazilian religiosity and cultural practices, as well as on Brazilian folklore. He carried out ethnographic fieldwork from the 1930s onwards in the candomblé terreiros of Salvador, the “African Rome,” of which he became one of the main interpreters and specialists. A poet, communist intellectual and combative journalist, he fought for the freedom of worship of Afro-Brazilian religions. As the main guide of the American anthropologist Ruth Landes in Bahia in the late 1930s, Carneiro developed an intense romantic and professional partnership with her, which eventually put them in a situation of conflict and enmity with some of the main figures of Afro-Brazilian studies in their respective countries: Melville J. Herskovits in the United States, and Arthur Ramos in Brazil. Carneiro never obtained a university position. Among his extensive works are Religiões Negras (1936), Candomblés da Bahia (1947), Antologia do Negro Brasileiro (1950) and Dinâmica do Folclore (1965).
HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology. This new article from John Hall discusses the anthropological method of Ernest Gellner.
Hall, John A., 2020. “The Philosopher of Anthropology: Ernest Gellner on Anthropological Method”, in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.
Ernest Gellner has a peculiar place in the history of anthropology. His own anthropological fieldwork on the saintly lineages of the High Atlas Mountains of Morocco – Saints of the Atlas (1969) – firmly places him within the British tradition of social anthropology that stressed the importance of extended periods of fieldwork. But Gellner was a polymath, whose training had been in philosophy, and the singularity of his contribution to anthropology lies in the fact that he theorized at a deep philosophical level what was involved in the practice of the discipline. The arguments he developed are highly distinctive because they suggest that mainstream anthropological self-understanding is not correct. John Hall portrays Gellner as a powerful, almost scandalous figure, whose reputation was initially built by his attack on linguistic philosophy. From this followed his most long-lasting contribution to anthropology: his reflections on method. Gellner was also a fierce critic of idealist explanations in social science, which too easily privileged cultural factors rather than considering social structural realities.
HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology. This new article by Alain Mahé examines the production of Pierre Bourdieu’s ethnographic studies of Kabylia.
Mahé, Alain, 2020. “En revisitant l’anthropologie de la Kabylie de Pierre Bourdieu”, in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.
Pierre Bourdieu’s writings on Kabylia are commonly regarded as his most successful and accomplished. Alain Mahé shows how the Kabyle context contributed to Bourdieu’s anthropological project, serving as an anchor for constituting his theory and conceptual apparatus. Of the three studies that Bourdieu conducted on Kabylia, none addresses politics explicitly, yet each of them proposes a theory of modes of domination. Through the concept of mutual convertibility of symbolic and economic capital, Bourdieu shows how practices contribute to the establishment of a political order. As a gateway to his anthropology, especially his political anthropology, Bourdieu’s studies on Kabylia lay bare what is overshadowed by the numerous devices and institutions mediating political power in French society and other modern nation states. Alain Mahé’s paper discusses the passage from authority to power and the power of the community as two essential aspects of Bourdieu’s ethnography and anthropology.
BEROSE International Encyclopedia of the Histories of Anthropology is pleased to announce its June roundup of its online, open access articles on the history of anthropology. More than a dozen articles (in French, English, Italian and Portuguese) are summarized below for HAR readers.