Richard Handler

‘The Many After(lives) of Benjamin Lee Whorf’ by Hannah McElgunn et al.

Cover of the Journal of Anthropological Research, Vol. 80, No. 4 (Winter 2024), featuring black/white image of a petrol truck Refuelling c. 1930 France

Hannah McElgunn, John Leavitt, Sean O’Neill, Anthony K. Webster, and Morgan Siewert

The Many (After)lives of Benjamin Lee Whorf

Journal of Anthropological Research special issue, Vol. 80, No. 4, Winter 2024

Benjamin Lee Whorf (1897-1941) was one of the most intellectually creative and—with a degree in chemical engineering and a career as an inspector for the Hartford Fire Insurance Company—oddly credentialed and occupationally unusual members of the Boasian group of North American anthropologists. I have long considered his essay on “The Relation of Habitual Thought and Behavior to Language” (1941) as that rarest of scholarly productions: a brilliant analysis realized as a perfect work of art. Yet, as John Leavitt observes in his contribution to the collection under review here, Whorf became “one of the great straw men for the universalist cognitive sciences of the 1970s and 1980s” (409), fodder for what Whorf himself might have called Standard Average European (SAE) psychology, whose practitioners never understood that the Boasians’ suggestions about the relation of language to culture grew from studies of grammatical categories, not words by themselves.

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Special Focus: Approaching the Present through Anthropology’s Past

John Tresch and Richard Handler, guest editors

Anthropology’s intense concern with its own past stands out among the social sciences. After a quick review of current literature, economists, political scientists, sociologists, and even historians can jump right into their presentation of new findings. But few anthropologists writing about the contemporary world do so without at least an acknowledgement, and often a careful reckoning, of how anthropology’s previous theoretical frames and (geo-) political position continue to shape current anthropological work on the issues at hand.

In-depth study of the histories of anthropology adds detail and complexity to these briefer acknowledgements. Careful, contextual, polyphonic history reveals hidden contradictions and ambiguities; it can highlight the complicities of canonized figures and movements; it might produce an unwanted empathy for actors and developments we were inclined to condemn. Moreover, historical researchers focused on anthropology—or anthropologists focused on history—can often be deliberate and explicit about the ways in which their archival research, oral history, and hermeneutic reconstruction addresses and engages with current concerns.

This Special Focus Section is the result of a series of panels held in the First International Conference of the Histories of Anthropologies, “Doing Histories, Imagining Futures,” hosted online between 4 and 7 December, 2023. This conference—a landmark for history of anthropology, with nearly 100 presentations from scholars around the world—was organized by the history of anthropology network [HOAN].

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The Death of an Indian Leader and His Afterlife in U.S. Imagery and Rhetoric


Hollow Horn Bear (1851-1913), a Brulé Lakota warrior and leader, was the first American Indian man whose portrait appeared on a U.S. postage stamp. Continue reading

HAN and the Institutionalization of HoA


In 1973, George Stocking and a small group of like-minded scholars founded the History of Anthropology Newsletter, HAN. In that year, I began my graduate education in anthropology at the University of Chicago, where George taught. In the fall 1975 term, I took a seminar with him on the anthropology of the inter-war period, in which each student took responsibility for a major figure of the era.

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Special Focus: History of the History of Anthropology Newsletter


Read this focus section.