2019 (page 1 of 3)

Event: History of Arctic Anthropology, Royal Anthropological Institute, London, 27-28 February, 2020

On February 27-28, 2020 the Royal Anthropological Institute in London is hosting a two-day conference on the History of Arctic Anthropology. Confirmed speakers include Kirsten Hastrup (Copenhagen), Tim Ingold (Aberdeen), Igor Krupnik (Smithsonian) and Peter Schweitzer (Vienna). There is no conference fee, but tickets must be booked in advance. To RSVP please go to https://arcticanthropology.eventbrite.co.uk

Call for Papers: Special Issue of the Journal of the History of the Behavioral Sciences on “Going public: Mobilizing, materializing, and performing social science history”

The Journal of the History of the Behavioural Sciences (JHBS) is currently soliciting paper submissions for a special issue on: “Going public: Mobilizing, materializing, and performing social science history.” More information about this opportunity can be found below.

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UNDERTONES: Leiris, Lévi-Strauss and Opera

By Jean Jamin

Translated by Simon Torracinta

Editors' note: The editors of the History of Anthropology Review are delighted to publish this essay by Jean Jamin. As readers will know, Jamin is one of the most original historians of anthropology anywhere and a pioneer of the discipline in France. Born in 1945, he conducted ethnographic work on initiation and traditional knowledge in Côte d’Ivoire; he later pursued a singular set of studies of the intersections of anthropology with literature, visual arts, and music (notably jazz) and was one of the first to explore the intersections of surrealism and anthropology at the Musée de l’Homme. Among his works are Les Lois du silence (1977), Faulkner: le nom, le sol, et le sang (2011), and recently, Littérature et anthropologie (2018). Director of Studies at the Ecole des Hautes Etudes en Sciences Sociales until his retirement in 2013, Jamin co-founded the review Gradhiva: Revue d’anthropologie et d’histoire des arts, now based at the Musée du quai Branly, and was editor of L’Homme: Revue française d’anthropologie from 1997 to 2005. His works have been frequently noted in our journal, but this is his first full-length essay here; it is a revised excerpt from Chapter IV (p. 119-135) of Littérature et anthropologie (Paris, CNRS Éditions, 2018). 
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CFP: EASA 2020, Call for Papers on History of Anthropology

From Han Vermeulen, History of Anthropology Network (HOAN):

Having turned 30 in January, The European Association of Social Anthropologists (EASA) will hold its 16th Biennial Conference in Lisbon, 21-24 July 2020. Returning to Portugal on the occasion of its 30th anniversary (the first EASA conference was held in Coimbra in 1990), the theme of the conference is: New anthropological horizons in and beyond Europe. The following panel proposals relating to the history of anthropology and/or submitted by HOAN members have been accepted:

P001: “Ethnographers before Malinowski [History of Anthropology Network]” Convenors: Christine Laurière (CNRS) and Frederico Rosa (Universidade Nova de Lisboa-CRIA/FCSH);

Disscussant: Han F. Vermeulen (Max Planck Institute for Social Anthropology)

P003: “World Fairs, Exhibitions, and Anthropology: Revisiting Contexts of Post/Colonialism [Europeanist Network]” Convenors: Hande A. Birkalan-Gedik (Goethe Universität), Patrícia Ferraz de Matos (Universidade de Lisboa) and Andrés Barrera-González (Universidad Complutense de Madrid)

P028: “Anthropological Perspectives: Past, Present and Future [Roundtable]” Convenors: Aleksandar Boskovic (University of Belgrade) and Virginia Dominguez (University of Illinois, Urbana-Champaign)

Discussant: Thomas Hylland Eriksen (University of Oslo)

P030: “Making and Remaking Anthropology Museums: Provenance and Restitution.” Convenors: Adam Kuper (London School of Economics) and Han F. Vermeulen (Max Planck Institute for Social Anthropology)

P049: “Uncomfortable Ancestors: Anthropology (not) Dealing with Totalitarian Regimes” Convenors: Fabiana Dimpflmeier (University of Pisa) and Reinhard Johler (University Tübingen)

P067: “The ‘Other Europe’: Chris M. Hann and the Development of Long-Term Anthropological Fieldwork of Socialism/Postsocialism” [Roundtable] Convenors: László Kürti (University of Miskolc) and Petr Skalník (University of Hradec Králové)

P120: “The futures of visual restitution.” Convenors: Rodrigo Lacerda (CRIA/NOVA FCSH, Lisbon) and Renato Athias (Federal University of Pernambuco, Brazil)

P176: “Engaged Anthropology at Times of Nationalistic Enhancement in the XX Century.” Convenors: Grazyna Kubica-Heller (Jagiellonian University) and Anna Engelking (Institute of Slavic Studies, Polish Academy of Sciences)

P179: “Curating the (Post)Colonial in Europe and Beyond.” Convenors: Chiara De Cesari (University of Amsterdam), Nelia Dias (ISCTE, Lisbon) and Wayne Modest (Vrije Universiteit Amsterdam/ National Museum of World Cultures).

EASA2020 The Call for Papers has opened on 2 December 2019 and will close on 20 January 2020. Before proposing a paper, please read the conference theme, the rules on that page, and browse the list of panels. Paper proposals can be submitted online by clicking on the Propose paper button in the title section of each panel at this list of panels.

Event: Antropologías y Antropólogos entre España y México, 1939-2019 [Anthropologies and Anthropologists between Spain and Mexico, 1939-2019],” Casa de Vélazquez, Madrid, 18 December 2019

On December 18, 2019, Casa de Velázquez in Madrid, Spain is hosting a one-day conference on “Antropologías y Antropólogos entre España y México, 1939-2019 [Anthropologies and Anthropologists between Spain and Mexico, 1939-2019].” The full program (in Spanish) can be found below:

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Event: Histories of Archaeology Conference at The Australian National University in Canberra, 23–27 March 2020

On 23–27 March 2020 the ‘Collective Biography of Archaeology in the Pacific’ (CBAP) Australian Research Council Laureate Project, led by Professor Matthew Spriggs, will be hosting the Histories of Archaeology conference at The Australian National University in Canberra, airing new ideas on the history of archaeology worldwide.

Invited keynote speakers include Margarita Díaz-Andreu, Stephanie Moser, Oscar Moro-Abadia, Tim Murray, Lynette Russell and Nathan Schlanger. The conference concludes the CBAP Project and launches the CBAP linked international museum exhibitions under the title of Uncovering Pacific Pasts: Histories of Archaeology in Oceania, which will take place at approximately 40 museums and cultural institutions worldwide.

Themes for the conference include: History of archaeology, archaeological theory and method; Objects and archives: history of archaeology through collections research; History of archaeology in the Pacific and Australia; Women in archaeology and the archaeology of gender; and, Indigenous agency and individuals in the history of archaeology.

More information about this event can be found here.

CFP: “Evidence: The Use and Misuse of Data,” American Philosophical Society, Philadelphia, June 4-5, 2020

The American Philosophical Society (APS) has issued a call for papers for “Evidence: The Use and Misuse of Data,” a day-long symposium that explores the nature of evidence. This event will take place in Philadelphia from June 4-5, 2020. More detailed information and submission instructions can be found below:

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New Resource: Nicholas Barron’s “Assembling ‘Enduring Peoples,’ mediating recognition: Anthropology, the Pascua Yaqui Indians, and the co-construction of ideas and politics”

The History of Anthropology Review (HAR) is happy to announce the publication of HAR editor Dr. Nicholas Barron’s “Assembling ‘Enduring Peoples,’ mediating recognition: Anthropology, the Pascua Yaqui Indians, and the co-construction of ideas and politics.”

In this article, Barron explores the concurrent development of Edward Spicer’s theory of ‘enduring peoples’ and his political support for the federal recognition of the Pascua Yaqui Indians of Southern Arizona. By examining these two cases, Barron illustrates how dynamic conceptions of acculturation and indigeneity dissipate in the face of recognition and more politically expedient narratives.

The full text version of this article can be found here.


AAA History of Anthropology Review Happy Hour, Friday, November 22 at 4:30pm

In the spirit of the American Anthropological Association’s Annual Meeting, the History of Anthropology Review (HAR) will be hosting an informal gathering at Mahony, an Irish pub located in the Vancouver Convention Centre on Friday, November 22 at 4:30pm. All are welcome to join for drinks, snacks and engaging conversation.

The happy hour will follow the 2:00-3:45pm panel on “Re-Presenting Historical Legacies: A Decolonial Reckoning with Anthropology’s Ruins”–featuring papers from HAR editors Nick Barron, Rosanna Dent, and Taylor Moore, chaired by Hilary Leathem, and with comments from HAR Advisory Board member Lee Baker.

History of Anthropology Sessions at the American Anthropological Association Meeting, Vancouver, CA, November 20-24, 2019

Heading to the AAAs? Here are some curated sessions and events of interest related to the history of anthropology!

Want us to include your session? Send us an email–We’d love to hear from you: news@histanthro.org.

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Award: History of the Human Sciences Early Career Prize

History of the Human Sciences, an international journal which provides a forum for work in the social sciences, humanities, human psychology and biology, is currently accepting applications for its’ early career prize. The point of this award is to recognize a researcher whose work best represents the journal’s aim to critically examine traditional assumptions and preoccupations about human beings, their societies and their histories in light of developments that cut across disciplinary boundaries.

The winning scholar will be awarded £250 and have their essay published in History of the Human Sciences. Entries should be made by 31st January 2020. More information about the application process and eligibility criteria can be found below.

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Fellowship: William Y. and Nettie K. Adams Fund, School for Advanced Research, Santa Fe, New Mexico

The School for Advanced Research (SAR) in Santa Fe, New Mexico is currently seeking applications for the William Y. and Nettie K. Adams Fund. This fellowship offers funding for short campus seminars or summer research projects focused on the history of anthropology and the theoretical implications of the culture concept.

The Adams Fund selection process is guided by the School’s longstanding commitment to support research that advances knowledge about human culture, evolution, history, and creative expression. SAR views its attractive campus environment as the connective tissue that supports the kinds of research that underlie its national reputation.

More information about this opportunity can be found below.

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Call for Applications: Associate Editors, History of Anthropology Review

The History of Anthropology Review (HAR) seeks applications for Associate Editors to join its editorial team. Formerly the History of Anthropology Newsletter, HAR has been a venue for publication and conversation on the many histories of the discipline of anthropology since 1973. We became an open access web publication in 2016, and regularly publish essays, reviews, bibliographies, news, and other content related to the histories of the field. 

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The Inspiration for the History of Anthropology Newsletter

A few years ago when the History of Anthropology Newsletter (HAN) relaunched as an online publication, a number of articles described how it was started by George Stocking in 1973. More recently, a series of 24 articles has reflected on HAN’s inaugural editorial vision statement, which had the goal of marking out and developing the history of anthropology as a field of inquiry. We know a lot about the purposes which HAN was founded to serve, but we know little about the models that might have inspired it. 

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Announcing a Name Change: The History of Anthropology Review

In 2016 we relaunched this website as an online, collectively-edited update of the History of Anthropology Newsletter. We’re delighted to have celebrated our third birthday this summer. Our editorial collective has made the transition to a digital format, preserving not only HAN’s back issues (under the editorship of George Stocking and Henrika Kuklick) but, we believe, its goals and vision.

The site is serving as a regular channel for news of the discipline, including reviews (of books, conferences, and exhibits), essays, special issues (as with our recent dossiers on a landmark of Brazilian anthropology and on Canguilhem’s philosophy of the milieu), a record of recent and classic publications, plus tidbits from the archives in Clio’s Fancy (most recently, on the Dell Hymes-Gary Snyder correspondence). With the support of our Advisory Board and our remarkable contributors— coming from an enormous variety of nations, disciplines, and career stages—the site is helping to sustain the worldwide community of researchers exploring the vast range of topics and approaches that continue to reshape the history of anthropology.

Considering this expansion, and the ways in which people read, write, and organize today, we have felt that the name ‘Newsletter’ no longer quite fits what we do. We publish online nearly continuously, with considerably more new content than before. And while we welcome the radical associations of the term “newsletter”—as highlighted in Ira Bashkow’s past and recent essays on its meaning for Stocking— we no longer use a mimeograph or stapler, or aim primarily at a focused group of fellow travelers.

After much discussion, the editorial collective has decided to give the site a new name: History of Anthropology Review. This title strikes us as both modest and august. It emphasizes the importance for us and our readers of reviews of books, conferences, and exhibitions, while underlining our commitment to rethinking and re-evaluating the long and complex history, current trends, and future developments of both anthropology and its history. 

It strikes us that this new name (and its piratical abbreviation, HAR) keeps our aims and accomplishments intact. We hope, further, that it will encourage even more scholars to contribute to a publication that is not only a timely and relevant messenger for a discrete community, but an enduring, widely-accessible historical document in its own right.

We will make this change official later this month, in October 2019; our web address and other contact information will remain the same, and issues of HAR will simply be joined to those of HAN.   

As always, we warmly welcome contributions: in the forms of reviews, announcements, suggestions for articles, special issues, or archival finds (please write to the editors of each of the website’s departments with your suggestions or inquiries), and encourage you to continue to spread the word to potential contributors and subscribers. We also warmly thank all our authors, advisors, and readers—and look forward with great excitement to the future development of the field and of the History of Anthropology Review

Funding Opportunity: 2020 Indigenous Community Research Fellowships at the American Philosophical Society Library & Museum

The American Philosophical Society Library & Museum in Philadelphia, PA invites applications for its 2020 Indigenous Community Research Fellowships. These fellowships support research by Indigenous community members, elders, teachers, knowledge keepers, tribal officials, traditional leaders, museum and archive professionals, scholars, and others, regardless of academic background, seeking to examine materials at the APS Library & Museum in support of Indigenous community-based priorities. More information about this opportunity can be found below.

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Latest Additions to the Bibliography, October 2019

This page displays our most recent batch of citations; a comprehensive bibliography of citations we’ve collected since 2016 (going back as far as 2013) and a search tool are also available.

We welcome suggestions from readers. If you come across something of interest during your own fieldwork in the library, whether that be physical or virtual, please let us know by emailing us at bibliographies@histanthro.org.

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Human Nature in a Pickup Truck

In 1975, education scholar Peter Dow wrote to a close collaborator that “If you haven’t already heard . . . Man: A Course of Study [MACOS] may become the best known and least used curriculum effort of the entire sixties.”[1] MACOS was one of the last Sputnik-era curriculum projects and aimed to introduce elementary-school children to anthropology. More profoundly, the curriculum developers also hoped to teach students how to think like scientists about questions like “What is human about human beings? How did they get that way? How can they be made more so?”[2]

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New Resource: Wendy Wickwire’s At the Bridge: James Teit and an Anthropology of Belonging

The History of Anthropology Newsletter is pleased to announce the recent publication of Wendy Wickwire‘s new work At the Bridge: James Teit and an Anthropology of Belonging. In this work, Wickwire chronicles the little-known story of James Teit, a prolific ethnographer who, from 1884 to 1922, worked with and advocated for the Indigenous peoples of British Columbia and the northwestern United States. As the first comprehensive and authoritative account of this important ethnographer, At the Bridge serves as a historical corrective, consolidating Teit’s place as a leading and innovative anthropologist and Indigenous rights activist.

A short description of this book can be found below.

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‘Savage Kin’ by Margaret Bruchac

Margaret M. Bruchac, Savage Kin: Indigenous Informants and American Anthropologists. With a foreword by Melissa Tantaquidgeon Zobel. Native Peoples of the Americas, edited by Laurie Weinstein. 280pp., notes., archives, bibl., index. Tucson: University of Arizona Press, 2018. $35 (paperback), $35 (eBook)

Kinship, both the social practice of specifying relationships among peoples and the study of these social relations, has undoubtedly shaped the development of disciplinary anthropology. Its influence ranges from participant observation (“adoptions” of anthropologists into groups) all the way to the reflexive turn, where the constellations of kin relations might bound the conditions of possibility in an ethnographic study. For anthropologists, kinship-thinking often goes hand in hand with fieldwork as an initial mode for understanding the social and cultural lives of others.

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HSS History of Anthropology Happy Hour, July 25 2019

In the spirit of the History of Science Society’s Annual Meeting, the History of Anthropology Newsletter will be hosting an informal gathering at Cafe Le Journal in Utrecht on Thursday, July 25th, at 7pm. All are welcome to join editors from the History of Anthropology Newsletter for drinks, snacks, and conversation.

John Tresch, Laurel Waycott, Adam Fulton Johnson, and Cameron Brinitzer will walk to Le Journal from Utrecht University (Drift 25) after the panel “At the Crossroads of the Senses: Human Sciences and Their Material Cultures ca. 1900” (Thursday, July 25, 16:00-18:00). 

History of Anthropology at HSS, Utrecht, the Netherlands, July 23-27, 2019

The annual meeting of the History of Science Society (HSS) will take place July 23-27 in the historic buildings of Utrecht University. Here is a list of sessions and events relevant to the history of anthropology:

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Histories of Anthropology at the History of Science Society, Seattle, 2018: Conference Report

The 2018 History of Science Society (HSS) conference in Seattle, Washington, was blessed with a rich offering in the history of anthropology, staking the field’s relevance to growing conversations around science in the world, Indigenous knowledges, and comparative cosmology.

For the first time, a formal land acknowledgement was explicitly incorporated into the plenary opening the conference. The settlement now known as Seattle sits on the historical territory of the Duwamish. After an introduction by Eli Nelson (Williams College), member of the Kanien’kehá:ka and historian of Native science, Cecile Hansen, Chairwoman of the Duwamish tribe, rose to the podium. She extended a welcome to members of HSS and detailed the tribe’s history in the area, including its ongoing struggle for federal recognition, and invited the packed audience to visit the Duwamish Longhouse and Cultural Center.

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CFP: Die Bilder der Aufklärung / Pictures of Enlightenment / Les Images des Lumières, Annual Conference of the German Society for Eighteenth Century Studies, Halle, Germany, 16-18 September 2020

The German Society for Eighteenth Century Studies (DGEJ) has issued a call for papers for its annual conference Die Bilder der Aufklärung / Pictures of Enlightenment / Les Images des Lumières. Taking place at the Interdisciplinary Centre for Enlightenment Studies, Halle (Saale), Germany from 16-18 September 2020, this trilingual event will explore the relations of and intersections between the Enlightenment and pictorial media. In particular, this event will focus on the role that artistic works, technical drawings, depictions of everyday objects, tables and diagrams and artisanal book illustrations played in shaping past and present concepts of the Enlightenment period.

The conference design proposes a combination of plenary papers and slightly shorter session papers. Conference organizers welcome German, English, or French-language papers and would like to particularly encourage early stage researchers to apply. To submit a paper, please send the title of your proposed presentation together with an abstract (max. 3000 characters incl. spaces) and a bio-bibliographical note to bilder2020@izea.uni-halle.de by 15 August 2019.

See here for the full CFP, written in German, English and French.

‘Writing the Past’ by Gavin Lucas

Gavin Lucas. Writing the Past: Knowledge and Literary Production in Archaeology. 188 pp., 1 b/w illus., 8 tables, bibl., index. London: Routledge, 2018. $39.95 (paper), $150 (hardback), eBook ($35.96)

In a magisterial and impressively learned way, Gavin Lucas details in his new book how archaeologists in the English-speaking world have been struggling for generations to turn what they are digging up into reliable knowledge about the past. The disagreements at the core of these struggles have often been intense. Moreover, these clashes over method and theory are far from over. As Lucas observes, “In the wake of debates in archaeology during the 1980s and 1990s one can no longer entertain any naivety about archaeological knowledge as an untroubled road to the truth about what happened in the past” (3).

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