Maria Beatrice Di Brizio

Centro di Ricerca Mobilità Diversità Inclusione sociale (MODI)–Università di Bologna

Early Ethnographers in the Long Nineteenth Century: Call for Papers

A transnational and interdisciplinary research project from March 2024 to December 2026

– coordinated by Han F. Vermeulen (Max Planck Institute for Social Anthropology), Fabiana Dimpflmeier (Gabriele d’Annunzio University of Chieti-Pescara), and Maria Beatrice Di Brizio (Centro di Ricerca Mobilità Diversità Inclusione sociale (MODI)–Università di Bologna)

– supported by the History of Anthropology Review (HAR), the EASA’s History of Anthropology Network (HOAN), and BEROSE International Encyclopaedia of the Histories of Anthropology.

Project Statement

This project focuses on ethnographic accounts from the Long Nineteenth Century, either based on fieldwork or borrowing descriptive and comparative data on “peoples and nations” from first-hand reports by travelers and other in situobservers. Adopting a widely inclusive transnational perspective, this project explores European and extra-European intellectual traditions. It envisages early ethnographic studies as a fundamental part of the history of anthropology and ethnography.

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Early Ethnographers in the Long Nineteenth Century: Call for References

A transnational and interdisciplinary research project from March 2024 to December 2026

coordinated by Han F. Vermeulen (Max Planck Institute for Social Anthropology), Fabiana Dimpflmeier (Gabriele d’Annunzio University of Chieti-Pescara), Maria Beatrice Di Brizio (Centro di Ricerca Mobilità Diversità Inclusione sociale (MODI)–Università di Bologna)

supported by the History of Anthropology Review (HAR), the History of Anthropology Network (HOAN), and BEROSE International Encyclopedia of the Histories of Anthropology

Project Statement:

This project focuses on ethnographic accounts from the long nineteenth century, either based on fieldwork or borrowing descriptive and comparative data on “peoples and nations” from firsthand reports by travelers and other in situ observers. Adopting a widely inclusive transnational perspective, this project explores European and extra-European intellectual traditions. It envisages early ethnographic studies as a fundamental part of the history of anthropology and ethnography.

Call for Bibliographical References: Early Ethnographers in the Long Nineteenth Century

In Primitive Culture, Edward B. Tylor recognized the crucial role of ethnographers, as they provided the empirical basis for the generalizations and historical reconstructions produced by a “science of culture” and vouchsafed the credibility of its data. If Primitive Culture (1871) envisaged the “ethnographer’s business” as comparative and classificatory research work, mainly conducted in the study, other essays by Tylor paid tribute to in situ observers of modern populations (Tylor 1884). After Tylor, Alfred Cort Haddon credited missionaries, early explorers, travelers, and colonial officers for their fieldwork contributions to the growth of ethnography, “the foundation on which the science of ethnology has been and is being laboriously built” (Haddon, 2nd ed. 1934: 103).

Notwithstanding these early acknowledgments, ethnographic research, particularly before the early twentieth century – whether field-based or performed in the library – has long been neglected by historians of anthropology. For example, the three editions of Haddon’s History of Anthropology (1910, 1934, 1949) focus on the theoretical development of the discipline, giving limited attention to collectors of ethnographic material. The same may be said of the majority of narratives on the history of anthropology, such as Marvin Harris, The Rise of Anthropological Theory (1968) or T. H. Eriksen and F. S. Nielsen, A History of Anthropology (2nd ed. 2013).

A significant departure from this historiographical posture was made by James Urry (1973) and George W. Stocking Jr., who worked on the history of fieldwork (Stocking 1983), on the ethnographic data of British nineteenth-century ethnology (Stocking 1987), on fieldwork-based anthropology before and after World War I (Stocking 1995), and on the very notion of ethnography (Stocking 1971, 1984). More recently, Efram Sera-Shriar (2011, 2013, 2015) and Han F. Vermeulen (2015) have drawn attention to eighteenth- and nineteenth-century ethnographies, while specialists exploring the history of colonial anthropology and the development of area studies have highlighted the relevance of pre-Malinowskian ethnographies based on fieldwork (Sibeud 2002; Gardner & Kenny 2016). Their significance for the disciplinary development of anthropology has been recognized by scholarly encyclopedias and reviews, notably BEROSE International Encyclopaedia of the Histories of Anthropology and the History of Anthropology Review (see the dossiers on early ethnographers in the section “Anthropologists and Ethnographers” of BEROSE, and articles on the history of ethnography in HAR).

Building on this expanded historiographical sensitivity to ethnography, Frederico Delgado Rosa and Han F. Vermeulen (2022a-c) prepared a selective bibliography of 365 ethnographic accounts, dating from the period ca. 1870-ca. 1922 – that is, recorded during the fifty years preceding the publication of Bronislaw Malinowski’s Argonauts of the Western Pacific (1922) and Alfred Reginald Radcliffe-Brown’s The Andaman Islanders (1922). Produced by 220 authors belonging to various national research traditions and written in various languages, these were fieldwork-based monographs “on a single group or various groups within a relatively circumscribed cultural region” and “compilations of oral texts, or corpora inscriptionum” (Vermeulen and Rosa 2022: 476).

In order to complement and enlarge Rosa and Vermeulen’s bibliography of the period 1870-1922, we propose to prepare a bibliography of ethnographic works written or published in the long nineteenth century (1789-1914). While this period partly overlaps with that of Rosa and Vermeulen and adopts their transnational perspective, it significantly expands their timeframe. Accordingly, we will consider works written by English- and non-English-speaking authors, belonging to the most diverse national research traditions, and include works resulting from their authors’ empirical research in the field, either at home or abroad, both overseas and in Europe. Moreover, since the history of the term ethnography reveals that equating ethnography with fieldwork leads to a marginalization of “other kinds of Völker-Beschreibung (description of peoples and nations), from statistical questionnaires to armchair compilations” (Vermeulen and Rosa 2022: 476), we also take into account library studies, whose descriptive and comparative data on “peoples and nations” were culled from firsthand reports by travelers and other categories of in situ observers.

Such a vast bibliographical endeavor, aiming at a comprehensive but inevitably selective inventory of the ethnographic archive, can best be realized as a collaborative project. We are therefore launching a Call for References. We invite researchers to share references of ethnographic accounts recorded during the long nineteenth century, either based on firsthand observation or compiled by so called “armchair anthropologists” who derived their empirical data from published and/or manuscript sources. All contributions will be credited in the list of contributors associated to the final version of our bibliography. The underlying assumption of this collective and collaborative pursuit will be that early ethnographies, though long neglected and sidelined, are “a fundamental part of the history of ethnography and anthropology” (Vermeulen and Rosa 2022: 476).

The Research Project “Early Ethnographers in the Long Nineteenth Century” will unfold over a 3-year period ending in 2026 and will result in the publication of a selected bibliography of ethnographic accounts and a special issue or an edited volume collecting the results.

Divided into four stages, the project is designed as follows:

  • A Call for References will be issued in March 2024, followed by a Call for Papers in May 2024;
  • A Conference will be held on 6 December 2024 to present and discuss case studies;
  • A Workshop will be organized in September 2025 to present and discuss papers;
  • The papers will be included in a special issue or an edited volume to be published in 2026.

The result will be a vital contribution to the history of anthropology and to studies of the ethnographic archive. As part of the first stage, we invite the international community of scholars to communicate bibliographical references from the ethnographic archive dating back to the long nineteenth century, providing perspectives on early ethnographers from European and extra-European traditions, at home or abroad.

Please submit your bibliographical entries to: early.ethnographers@gmail.com. The Call for References will be open until 31 December 2024.

Style samples of entries:

Book:

Haddon, Alfred Cort 1910. History of Anthropology. London: Watt’s & Co.

Article in journal:

Tylor, Edward Burnett 1884. “How the Problems of American Anthropology Present Themselves to the English Mind.” Science, vol. 4, pp. 545-551.

Article in book:

Stocking, George Ward, Jr. 1983. “The Ethnographer’s Magic: Fieldwork in British Anthropology from Tylor to Malinowski.” In George Ward Stocking, Jr. (ed.) The Ethnographer’s Magic: Essays on Ethnographic Fieldwork. Madison, WI: University of Wisconsin Press, pp. 70-120.

References Cited

Eriksen, Thomas Hylland and Finn Sivert Nielsen 2013. A History of Anthropology. 2nd ed. London: Pluto Press (1st ed. 2001).

Gardner, Helen and Robert Kenny 2016. “Before the Field: Colonial Anthropology Reassessed.” Oceania, vol. 86, issue 3, pp. 218-224.

Haddon, Alfred Cort 1910. History of Anthropology. London: Watt’s & Co (2nd rev. ed. 1934; 3rd impression 1949).

Harris, Marvin 1968. The Rise of Anthropological Theory: A History of Theories of Culture. London: Routledge & Kegan Paul.

Malinowski, Bronislaw Kaspar 1922. Argonauts of the Western Pacific: An Account of Native Enterprise and Adventure in the Archipelagoes of Melanesian New Guinea. Preface by Sir James George Frazer. London: George Routledge & Sons.

Rosa, Frederico Delgado and Han F. Vermeulen (eds.) 2022a. Ethnographers Before Malinowski: Pioneers of Anthropological Fieldwork, 1870-1922. Foreword by Thomas Hylland Eriksen. New York/Oxford: Berghahn Books (EASA Series 44).

Rosa, Frederico Delgado and Han F. Vermeulen 2022b. “Online Interactive Archive: Ethnographic Monographs before Argonauts of the Western Pacific (1870-1922)” in History of Anthropology Review 46 (2022), Online 21 November 2022: https://histanthro.org/bibliography/ethnographic-monographs/ [introducing an expandable research bibliography of 365 monographs by 220 ethnographers working in the fifty years preceding the publication of Malinowski’s classic monograph, 1870-1922.]

———. 2022c. “Opening the Archive: Selected Bibliography of Ethnographic Accounts, ca. 1870-1922” in Bérose – Encyclopédie internationale des histoires de l’anthropologie, Paris. 31 pp. Online 23 November 2022. https://www.berose.fr/article2716.html

Sera-Shriar, Efram 2011. “Observing ‘Man’ in situ: Edward Burnett Tylor’s Travels through Mexico.” History of Anthropology Newsletter, vol. 38, no. 2, pp. 3-8.

——— 2013. The Making of British Anthropology, 1813-1871. London: Pickering & Chatto.

——— 2015. “Arctic Observers: Richard King, Monogenism and the Historicisation of Inuit through Travel Narratives.” Studies in History and Philosophy of Biological and Biomedical Sciences, vol. 51, pp. 23-31.

Sibeud, Emmanuelle 2002. Une Science impériale pour l’Afrique? La construction des savoirs africanistes en France, 1878-1930. Paris: Éditions de l’EHESS.

Stocking, George Ward, Jr. (ed.) 1971. “What’s in a Name? The Origins of the Royal Anthropological Institute, 1837-1871.” Man (n.s.) vol. 6, issue 3: 369-390.

——— 1983. “The Ethnographer’s Magic: Fieldwork in British Anthropology from Tylor to Malinowski.” In George Ward Stocking Jr. (ed.) The Ethnographer’s Magic: Essays on Ethnographic Fieldwork. Madison, WI: University of Wisconsin Press, pp. 70-120.

——— 1984. “Qu’est-ce qui est en jeu dans un nom? (‘What’s in a Name?’ II). La ‘Société d’Ethnographie’ et l’historiographie de l’‘anthropologie’ en France.” In: Britta Rupp-Eisenreich (ed.) Histoires de l’Anthropologie (XVIe-XIXe siècles). Paris: Klincksieck, pp. 421-431.

——— 1987. Victorian Anthropology. New York: The Free Press.

——— 1995. After Tylor: British Social Anthropology, 1888-1951. Madison: University of Wisconsin Press.

Tylor, Edward Burnett1871. Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Art, and Custom. 2 vols. London: John Murray. German translation 1873.

——— 1884. “How the Problems of American Anthropology Present Themselves to the English Mind.” Science, vol. 4, pp. 545-551.

Urry, James 1973. “Notes and Queries on Anthropology and the Development of Field Methods in British Anthropology, 1870-1920”. Proceedings of the Royal Anthropological Institute of Great Britain and Ireland, issue 1972, pp. 45-57.

Vermeulen, Han F. 2015. Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment. Lincoln and London, NE: University of Nebraska Press (Critical Studies in the History of Anthropology).

Vermeulen, Han F. and Frederico Delgado Rosa 2022. “Appendix. Selected Bibliography of Ethnographic Accounts, ca. 1870-1922.” In: Frederico Delgado Rosa and Han F. Vermeulen (eds.) Ethnographers Before Malinowski: Pioneers of Anthropological Fieldwork, 1870-1922. New York/Oxford: Berghahn Books, pp. 474-501.