HAR is pleased to announce two of the latest releases from BEROSE International Encyclopaedia of the Histories of Anthropology: two articles (in English) portraying key figures in the history of anthropological research conducted in Türkiye in the twentieth century, including a self-portrait by Paul Magnarella.

Sipahi, Ali, 2024. “An Ethnographic Moment in Turkey during the Long 1968: Portraits of Anthropologists from the Chicago Circle and Beyond,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris. 

Magnarella, Paul J., 2024. “My Anthropological Adventures in Turkey (1963–present),” with an introduction by Ali Sipahi, in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

Between 1966 and 1971, seven anthropologists—six American and one Norwegian—conducted a year-long ethnographic research in different places in Turkey, with different questions in mind. The University of Chicago professor, Lloyd A. Fallers and his students Michael E. Meeker, Peter Benedict and Alan Duben composed the so-called “Chicago group.” In addition, Paul J. Magnarella from Harvard, June Starr from Berkeley, and Reidar Grønhaug from Bergen were in the field for dissertation research in the same period. Such a concentration of intensive fieldwork by international scholars in Turkey was exceptional. Five of them were even simultaneously in the field in spring of 1967 although there was no team mission in question. It was a particular moment that brought them together: the encounter between the Cold War social sciences and the critical turn in the late 1960s. Understanding this ethnographic moment contributes to the literatures on Cold War anthropology, politics of fieldwork, and the history of American anthropology. In the first article, Ali Sipahi presents short portraits of the anthropologists of Turkey in the long 1968, starting with the Chicago group. In the second article, Paul J. Magnarella describes in autobiographical mode the familial, residential, and educational experiences that influenced his anthropological research in Turkey. In 1969 he embarked on a broad community study of Susurluk—a town undergoing major industrial, economic, demographic, and social changes. He resided in the town for over a year with a local family and combined participant observation, elaborate questionnaires, local archival research, and extensive interviews with hundreds of residents to portray a rich picture of the town’s history, society, culture, religious practices, economic organization, and politics. Using similar research techniques, he also studied a village that had been settled by Georgian immigrants during the late Ottoman period.

HAR is pleased to announce one of the latest releases from BEROSE International Encyclopaedia of the Histories of Anthropology: an article (in Spanish) on the history of Andean kinship studies.

Sendón, Pablo F., 2024. “Revisitando los estudios de parentesco en los Andes: entre la historia de la antropología y el análisis computacional de fuentes parroquiales,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

This article reassesses the anthropological studies on kinship in the Andes in the light of new research on the ayllu among contemporary Indigenous peasant and Quechua-speaking populations of the southern Peruvian Andes. Through the prism offered by computational tools, the ayllu (groupings of individuals who are related to each other as kin and share a common territory) is reframed as an institution that, far from being strictly Indigenous, is inseparable from the local history of Christianity. Additionally, some salient characteristics of the earlier studies in question are highlighted, not with the intention of questioning the exceptional quality of what has been done in the past, but rather to contribute to a reflection on the ways in which ongoing anthropological research in the Andes may affect the writing of a particular chapter in the history of the discipline. The case study in question suggests an approach to the problem of the ayllu from the present to the past, and not the other way around, as has classically been done by postulating more or less hypothetical models of social morphology. The temporal information recorded in the new databases allows us to follow the trail of this institution until at least the middle of the 19th century. Two major records shape the corpus—genealogies and parish registers available in peasant villages in the southern Peruvian Andes—and allow us to offer a fresh characterization not only of the ayllu but also of its historical vicissitudes. Far from being a timeless entity, the ayllu transforms itself in the diachrony not only from exogenous and conjunctural factors but also from endogenous and structural regularities that also explain its continuity over time. Due to the volume of basic information, as well as the complexity of the combination of weighted variables, this dialogue with the history of anthropology would be impossible and unmanageable without the use of computational tools.

HAR’s editors are pleased to share this CFP, which now includes a new deadline of March 22, 2024.

Historical Approaches in Cultural Analysis Working Group Interim Meeting

Where? Herder Institut für historische Ostmitteleuropaforschung (Marburg, Germany), and online (a hybrid event).

When? June 13-14, 2024

CALL FOR PAPERS

Europe can be approached from various angles: as a geographical, political, and economic historical entity; as an embodiment of cultural diversity rooted in national, regional, and local identities, histories, and languages; and as a subject of yearning or a cultural construct. Contemporary transnational and post colonial viewpoints perceive Europe as a dynamic, complex web of wider transnational interactions and exchanges, highlighting the influences of intertwined and intersecting, yet simultaneously contested and competing historical narratives, memories, and identities. These encounters in the past and present have played a significant role in the historical imagination and contemporary formation of Europe, as they shaped distinct practices, methodologies, and traditions in the disciplinary landscape of folklore studies, European ethnology, and social and cultural anthropology across the continent.

HAR readers will be interested in the recent event “The Unnaming of Kroeber Hall,” which was recorded and is now available for viewing or listening online.

Recorded on January 19, 2024, this “Authors Meet Critics” panel centered on the book, The Unnaming of Kroeber Hall: Language, Memory, and Indigenous California, by Andrew Garrett, Professor of Linguistics and the Nadine M. Tang and Bruce L. Smith Professor of Cross-Cultural Social Sciences in the Department of Linguistics at the University of California, Berkeley.

Professor Garrett was joined in conversation by James Clifford, Professor Emeritus at UC Santa Cruz; William Hanks, Berkeley Distinguished Chair Professor in Linguistic Anthropology; and Julian Lang (Karuk/Wiyot), a storyteller, poet, artist, graphic designer, and writer, and author of “Ararapikva: Karuk Indian Literature from Northwest California.” Leanne Hinton, Professor Emerita of Linguistics at UC Berkeley, moderated the panel. The event was co-sponsored by the UC Berkeley Department of Anthropology, Department of Linguistics, Department of Ethnic Studies, Joseph A. Myers Center for Research on Native American Issues, and Native American Studies. 

About the Book

In January 2021, at a time when many institutions were reevaluating fraught histories, the University of California removed anthropologist and linguist Alfred Kroeber’s name from a building on its Berkeley campus. Critics accused Kroeber of racist and dehumanizing practices that harmed Indigenous people; university leaders repudiated his values. In “The Unnaming of Kroeber Hall,” Andrew Garrett examines Kroeber’s work in the early twentieth century and his legacy today, asking how a vigorous opponent of racism and advocate for Indigenous rights in his own era became a symbol of his university’s failed relationships with Native communities. Garrett argues that Kroeber’s most important work has been overlooked: his collaborations with Indigenous people throughout California to record their languages and stories. “The Unnaming of Kroeber Hall” offers new perspectives on the early practice of anthropology and linguistics and on its significance today and in the future. Kroeber’s documentation was broader and more collaborative and multifaceted than is usually recognized. As a result, the records Indigenous people created while working with him are relevant throughout California as communities revive languages, names, songs, and stories. Garrett asks readers to consider these legacies, arguing that the University of California chose to reject critical self-examination when it unnamed Kroeber Hall.

Watch the panel on YouTube, or listen to it as a podcast on Google Podcasts or Apple Podcasts.

HAR is pleased to announce one of the latest releases from BEROSE International Encyclopaedia of the Histories of Anthropology: an article (in English), on Victorian anthropologists of British India 1850–1871.

Fuller, Chris, 2024. “Victorian Ethnology in British India: The Study of Tribes, Castes and Society, circa 1850–1871,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

Between 1850 and 1871, when the decennial censuses of India began, the most influential colonial ethnologist was George Campbell, a member of the Indian Civil Service. Campbell’s history, Modern India (1852), briefly described Indian society, but a long article (1866) set out an “ethnological skeleton” for classifying India’s “races and classes” according to five criteria: physical appearance (indicating racial division), followed by languages, religions, laws, and manners plus mental characteristics. The Indian population was divided into the “black aboriginal tribes of the interior hills and jungles,” “modern Indians” belonging to various Hindu and Muslim tribes and castes, who made up the vast majority, and a small category of tribal groups of mixed descent on the northern frontiers. The principal division was primarily racial, rather than linguistic, because tribal people spoke both Dravidian and “Kolarian” (Ho-Munda) languages, and the majority population both Dravidian and Aryan. Campbell’s article, which included a short ethnographic survey of tribal groups and a longer one of caste groups, was more comprehensive than any previous. 

HAR is pleased to announce one of the latest releases from BEROSE International Encyclopaedia of the Histories of Anthropology: an article (in Portuguese), on the Anthropological Exhibition that took place at the Museu Nacional of Rio Janeiro in 1882.

Agostinho, Michele de Barcelos, 2024. “A Exposição Antropológica Brasileira de 1882: história, ciência e poder no Museu Nacional do Rio de Janeiro”, in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris. 

The Museu Nacional of the Federal University of Rio de Janeiro is a bicentennial scientific institution, the first in Brazil, which had one of the largest collections of natural and anthropological sciences in Latin America, much of which disappeared in the fire that struck its historical building on September 2, 2018. Initially called the Royal Museum, then the National Museum of Rio de Janeiro, its trajectory occupies a prominent place in the country’s history insofar as the disciplinary knowledge produced there was closely linked to state policies aimed at managing territories and populations. At the end of the 19th century, the concern with consolidating and legitimizing anthropological science in Brazil, inscribing indigenous peoples in national history, and demanding a museum from the imperial government which specialized in ethnography motivated the then director of the Museu, Ladislau Netto, to hold the Brazilian Anthropological Exhibition of 1882, the first and only of its kind in Brazil. The exhibition lasted three months, displayed hundreds of indigenous objects and received thousands of visitors. This study analyzes the intentions of those who conceived it, the practices of representation that constituted the exhibition order and its repercussions with the public. In this lavishly illustrated article, Michele Agostinho takes readers on a true guided tour, which is also a travel in time.

HAR is pleased to announce one of the latest releases from BEROSE International Encyclopaedia of the Histories of Anthropology: an article published in three languages (Italian, French, and Spanish), on Italian anthropologist Raffaelle Corso.

Coppola, Maurizio, 2024. “Uno ‘folklorista di ieri’? Un ritratto di Raffaele Corso, tra etnografia legale, erotica ed esotica,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

Coppola, Maurizio, 2024. “Un ‘folkloriste d’hier’? Raffaele Corso entre ethnographie juridique, érotique et exotique,”in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

Coppola, Maurizio, 2024. “¿Un ‘folklorista de ayer’? Un retrato de Raffaele Corso, entre etnografía jurídica, erótica y exótica,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

Raffaele Corso (1883–1965) was one of the leading figures in the history of anthropological disciplines in Italy in the first half of the 20^th century. Both in Italy and abroad, particularly during the 1920s and 1930s, he was a renowned scholar in the domain of “folklore”, which he defined as the study of the popolino, that is, the urban or rural working classes of so-called “civilized” societies; but he also dedicated himself to “ethnography”, understood as the study of non-European peoples.

Historical Approaches in Cultural Analysis Working Group Interim Meeting

Where? Herder Institut für historische Ostmitteleuropaforschung (Marburg, Germany), and online (a hybrid event).

When? 13-14 June 2024

CALL FOR PAPERS

Europe can be approached from various angles: as a geographical, political, and economic historical entity; as an embodiment of cultural diversity rooted in national, regional, and local identities, histories, and languages; and as a subject of yearning or a cultural construct. Contemporary transnational and post colonial viewpoints perceive Europe as a dynamic, complex web of wider transnational interactions and exchanges, highlighting the influences of intertwined and intersecting, yet simultaneously contested and competing historical narratives, memories, and identities. These encounters in the past and present have played a significant role in the historical imagination and contemporary formation of Europe, as they shaped distinct practices, methodologies, and traditions in the disciplinary landscape of folklore studies, European ethnology, and social and cultural anthropology across the continent.

The Journal of Anthropology Research (JAR) is looking for papers on the history of different national traditions of anthropology as well as international connections and networks, concentrating on any of the subfields of anthropology. Of particular interest are papers that contextualize the history of anthropology within the history of the sciences and humanities more generally, and/or within political history including colonialism, decolonization, and nation building.

Submission details and more information about the journal can be found on its homepage.

Most recently, JAR ran a special issue on Decolonization and the History of American Anthropology featuring articles from HAR editor Nick Barron, Grant Arndt, and David Dinwoodie (as well as an introductory essay from Arndt).

We are happy to announce that recordings of the talks from the First International Conference of the Histories of Anthropologies, “Doing History, Imagining Futures” (on-line, 4-7 December 2023), are now available on the HOAIC Website (under Program, Panels, Keynotes and Roundtable) and on the HOAN Webpage.

Thanks to Fabiana Dimpflmeier & Hande Birkalan-Gedik, convenors of the History of Anthropology Network (HOAN) and HOAIC organizers.  

The HAR editors wish to bring readers’ attention to a new publication by Professor Benjamin Breen: Tripping on Utopia: Margaret Mead, the Cold War, and the Troubled Birth of Psychedelic Science (Hachette/Grand Central). The book tells the history of social scientists’ fascination with psychedelic drugs and their possibilities during the middle of the twentieth century, and how that fascination and optimism soured over time. Breen focuses his narrative on Margaret Mead and Gregory Bateson, and the diverse circle of scholars, artists, and government agents that gathered around the pair. We anticipate that the book will be of interest to many HAR readers.

To learn more about Tripping on Utopia, we invite you to read David Lipset’s interview with Breen about the book, recently published in the Los Angeles Times. Congratulations, Dr. Breen!

History of the Human Sciences – the international journal of peer-reviewed research, which provides a leading forum for work in the social sciences, humanities, human psychology and biology that reflexively examines its own historical origins and interdisciplinary influences – is delighted to announce details of its annual prize for early career scholars. The intention of the annual award is to recognize a researcher whose work best represents the journal’s aim to critically examine traditional assumptions and preoccupations about human beings, their societies and their histories in light of developments that cut across disciplinary boundaries. In the pursuit of these goals, History of the Human Sciences publishes traditional humanistic studies as well work in the social sciences, including the fields of sociology, psychology, political science, the history and philosophy of science, anthropology, classical studies, and literary theory. Scholars working in any of these fields are encouraged to apply.

Guidelines for the Award

Scholars who wish to be considered for the award are asked to submit an up-to-date two-page CV (including a statement that confirms eligibility for the award) and an essay that is a maximum of 12,000 words long (including notes and references). The essay should be unpublished and not under consideration elsewhere, based on original research, written in English, and follow History of the Human Science’s style guide. Scholars are advised to read the journal’s description of its aims and scope, as well as its submission guidelines.

Entries will be judged by a panel drawn from the journal’s editorial team and board. They will identify the essay that best fits the journal’s aims and scope.

Eligibility

Scholars of any nationality who have either not yet been awarded a PhD or are no more than five years from its award are welcome to apply. The judging panel will use the definition of “active years,” with time away from academia for parental leave, health problems, or other relevant reasons being disregarded in the calculation. They will also be sensitive to the disruption that the Covid 19 pandemic has had on career progression and will take such factors into account in their decision making. Candidates are encouraged to include details relating to any of these issues in their supporting documents.

Scholars who have submitted an essay for consideration in previous years are welcome to do so again. However, new manuscripts must not be substantially the same as any they have submitted in the past.  

Prize

The winning scholar will be awarded £250 and have their essay published in History of the Human Sciences (subject to the essay passing through the journal’s peer review process). The intention is to award the prize to a single entrant but the judging panel may choose to recognize more than one essay in the event of a particularly strong field.

Deadlines

Entries should be made by Friday, January 26, 2024. The panel aims to make a decision by Friday, May 10, 2024. The winning entry will be submitted for peer review automatically. The article, clearly identified as the winner of the History of the Human Sciences Early Career Prize, will then be published in the journal as soon as the production schedule allows. The winning scholar and article will also be promoted by History of the Human Sciences, including on its website, which hosts content separate from the journal.

Previous Winners

2022-23: Freddy Foks (Manchester), “Finding modernity in England’s past: social anthropology and the transformation of social history in Britain, 1959-1977”

2021-22: Harry Parker (Cambridge), “The regional survey movement and popular autoethnography in early 20th century Britain”. Special commendation: Ohad Reiss Sorokin (Princeton), “‘Intelligence’ before ‘Intelligence Tests’: Alfred Binet’s Experiments on his Daughters (1890-1903)”

2020-21: Liana Glew (Penn State), “Documenting insanity: Paperwork and patient narratives in psychiatric history”, and Simon Torracinta (Yale), “Maps of desire: Edward Tolman’s Drive Theory of Wants”. Special commendation: Erik Baker (Harvard), “The ultimate think tank: The rise of the Santa Fe Institute Libertarian”

2019-20: Danielle Carr (Columbia), “Ghastly Marionettes and the political metaphysics of cognitive liberalism: Anti-behaviourism, language, and The Origins of Totalitarianism”. Special commendation: Katie Joice (Birkbeck), “Mothering in the Frame: cinematic microanalysis and the pathogenic mother, 1945-67”

You can read more about these essays in interviews with the authors on the journal’s website.

To Apply

Entrants should e-mail an anonymized copy of their essay, along with an up-to-date CV, to hhs@histhum.com. 

Further Enquiries

If you have any questions about the prize, or anything relating to the journal, please email hhs@histhum.com.

The American Philosophical Society invites all who are interested to a Lunch at the Library series presentation from Sebastián Gil-Riaño, who will be discussing his new book, The Remnants of Race Science: UNESCO and Economic Development in the Global South (Columbia University Press, 2023).

After World War II, UNESCO launched an ambitious international campaign against race prejudice. Casting racism as a problem of ignorance, it sought to reduce prejudice by spreading the latest scientific knowledge about human diversity to instill “mutual understanding” between groups of people. This campaign has often been understood as a response led by British and U.S. scientists to the extreme ideas that informed Nazi Germany. Yet many of its key figures were social scientists either raised in or closely involved with South America and the South Pacific.

The Remnants of Race Science traces the influence of ideas from the Global South on UNESCO’s race campaign, illuminating its relationship to notions of modernization and economic development. Sebastián Gil-Riaño examines the campaign participants’ involvement in some of the most ambitious development projects of the postwar period. In challenging race prejudice, these experts drew on ideas about race that emphasized plasticity and mutability, in contrast to the fixed categories of scientific racism. Gil-Riaño argues that these same ideas legitimated projects of economic development and social integration aimed at bringing ostensibly “backward” indigenous and non-European peoples into the modern world. He also shows how these experts’ promotion of studies of race relations inadvertently spurred a deeper reckoning with the structural and imperial sources of racism as well as the aftermath of the transatlantic slave trade.

Shedding new light on the postwar refashioning of ideas about race, this book reveals how internationalist efforts to dismantle racism paved the way for postcolonial modernization projects.

This event will take place on Wednesday, January 31, 2024 at 12:00 p.m. ET in the Society’s Benjamin Franklin Hall and will also be livestreamed. This event is free to attend but registration is required. Please register to attend in-person and online. Lunch will be provided to those attending in person.

Sebastián Gil-Riaño is an Assistant Professor of History and Sociology of Science at the University of Pennsylvania. Born in Colombia and raised in Canada, he is a historian of science who studies transnational scientific conceptions of race, culture, and indigeneity in the twentieth century. His first book, The Remnants of Race Science: UNESCO and Economic Development in the Global South was published by Columbia University Press on August 29th, 2023.

The History of Anthropology Working Group of the Consortium for History of Science, Technology and Medicine will hold its first online meeting of 2024 on Wednesday, January 10th (12:00 pm to 1:30 pm EST). If you are not a member already, you can request membership on the working group’s homepage. This will allow you to access the meeting link and reading.

Editors’ note: today’s post is courtesy of Sharlotte Neely, Professor Emerita of Anthropology at Northern Kentucky University. Our thanks to Dr. Neely for making this resource available. Dr. Neely has also contributed a general list of anthropologists’ graves; more information on that list can be found in this post.

I have organized a list of more than 70 deceased anthropologists who were American Indians. Dozens of tribes and nations are represented from every culture area in North America. Included are Ph.D. anthropologists (like Alfonso Ortiz), proto-anthropologists (like Black Hawk), amateur anthropologists (like Bodaga Pino), assistants to anthropologists (like Kopeli), key informants (like Will West Long), and unintentional anthropologists (like Ishi). The list can be viewed at Find a Grave. I would much appreciate being contacted at sharlottedonnelly@gmail.com about additional people I should add to the list or corrections I should make, including editing individual entries and adding photos.

Two of the most interesting items I have learned in creating the list are, first, the number of non-Indian anthropologists who credited Indians who worked with them, often as co-authors, rather than anonymous informants, and, second, how many Indians with graduate degrees in anthropology worked professionally in the field of anthropology from the beginning of the discipline in the United States and Canada. 

HAR is pleased to announce one of the latest releases from BEROSE International Encyclopaedia of the Histories of Anthropology: two articles in English and Portuguese, respectively, that overview the history – and the historiography – of Portuguese anthropology.

Almeida, Sónia Vespeira de & Rita Cachado, 2023. “Beyond the “Carnation Revolution”: An Overview of Contemporary Histories of Portuguese Anthropology,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris. 

URL BEROSE: article3078.html

Saraiva, Clara, 2023. “Histórias e Memórias da Antropologia Portuguesa,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris. 

URL BEROSE: article2906.html

The history of anthropology in Portugal began to be systematized after the 1974 “Carnation Revolution,” which put an end to the longest fascist-type dictatorship in Europe. In the first paper, Almeida and Cachado look at how the history of Portuguese anthropology has been studied. Historical perspectives on Portuguese anthropology before the revolution tend to emphasize the connections between anthropologists’ work and the dictatorship project, while the work of anthropologists after the revolution is viewed as being more in tune with international or cosmopolitan anthropologies. An attentive reading of this literature shows that there were more than two historically distinctive ways of practicing anthropology. The article explores both the history and the historiography of the discipline in Portugal, highlighting some of the fundamental contributions that have been made to understand and contextualize this peculiar anthropological tradition within and beyond old nation- and empire-building motives. On the one hand, the main ideas and discussions contained in that bibliography – mostly written in Portuguese – are analyzed and synthesized, while on the other hand suggesting possible paths which the historiography of anthropology in Portugal could take in the future. 

In the second article entitled “Histories and Memories of Portuguese Anthropology,” Saraiva reviews some of the major publications on the history of Portuguese anthropology and adds a more personal perspective related to the author’s path from her training in Lisbon and the United States to her presidency of the Portuguese Anthropological Association (APA) – including her close association with key figures in the recent history of Portuguese anthropology. The text underlines the continuities and ruptures that occurred at different moments and reveals the ambivalences of the discipline during the dictatorship of the Estado Novo, as well as the tensions or connections between the nation-building and empire-building projects. Along with the intellectual and political changes resulting from the “Carnation Revolution” of 1974, new forms of institutionalization emerged, both in the universe of academia and at the professional level with the creation of the APAin 1989. The text takes us to the summer of 2021, two years before the 50th anniversary of the death of Jorge Dias, a leading figure in modern Portuguese anthropology.

HAR is pleased to announce one of the latest releases from BEROSE International Encyclopaedia of the Histories of Anthropology: an article in English that historicizes local and community-oriented museal institutions in the reservation of Standing Rock.

Grillot, Thomas, 2023. “Familiar in Many Shapes: A Historical (and Contemporary) Overview of Museums in Native American Country,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris. 

URL BEROSE: article3160.html

Discussions of the role of museums in Native lives and communities often overestimate their alienness in Native American country. In fact this institution is, Grillot proposes, quietly familiar, and should be studied as such. A view of the problem from the Dakota/Lakota reservation of Standing Rock emphasizes the very diverse presence of the museum in Native lives as a means of producing culture and identities. It shows how networks of local actors developed museum-like forms of exhibiting Native cultural artifacts that nourished reservation life. From powwows to school outings, from window cases in shops to exhibits inside Native homes, from employment in museums to the building of private collections by tribal members, museums in Dakota/Lakota country inspire and sponsor myriad practices, some intimate, others very much public-oriented. Familiar, even if regularly contested, these museum-like practices have always been appropriated from within relationships that tie together craftspeople and artists and their families, on the one hand, and discrete institutions, rather than “museums” in general, on the other. In this study based both on fieldwork experience and archival sources, Grillot reconstitutes this history through vignettes centered on the Standing Rock reservation that emphasize the importance of replacing museums in regional geographies, and the living tradition of creating local and community-oriented museal institutions in Native country.

University of Pennsylvania, Philadelphia, U.S.

May 31-June 1, 2024

This two-day conference of the Society for the History of Recent Social Science (HISRESS), at the University of Pennsylvania in Philadelphia, will bring together researchers working on the history of post-World War II social science. It will provide a forum for the latest research on the cross disciplinary history of the post-war social sciences, including but not limited to anthropology, economics, psychology, political science, and sociology as well as related fields like area studies, communication studies, design, history, international relations, law, linguistics, and urban studies. The conference aims to build upon the recent emergence of work and conversation on cross-disciplinary themes in the postwar history of the social sciences.

Submissions are welcome in such areas including, but not restricted to:

• The interchange of social science concepts and figures among the academy and wider intellectual and popular spheres
• Comparative institutional histories of departments and programs
• Border disputes and boundary work between disciplines as well as academic cultures
• Themes and concepts developed in the history and sociology of natural and physical science, reconceptualized for the social science context
• Professional and applied training programs and schools, and the quasi-disciplinary fields (like business administration) that typically housed them
• The traffic of social science into science and technology programs
• The role of social science in post-colonial state-building governance
• Social science adaptations to the changing media landscape
• The role and prominence of disciplinary memory in a comparative context
• Engagements with matters of gender, sexuality, race, religion, nationality, disability and other markers of identity and difference

The two-day conference will be organized as a series of one-hour, single-paper sessions attended by all participants. Ample time will be set aside for intellectual exchange between presenters and attendees, as all participants are expected to read pre-circulated papers in advance.

Proposals should contain no more than 1000 words, indicating the originality of the paper. The deadline for receipt of abstracts is February 2, 2024. Final notification will be given in early March 2024 after proposals have been reviewed. Completed papers will be expected by May 1, 2024.

Please note that published or forthcoming papers are not eligible, owing to the workshop format.

The organizing committee consists of Jamie Cohen-Cole (George Washington University), Bregje van Eekelen (TU Delft & Erasmus University Rotterdam), Philippe Fontaine (École normale supérieure Paris-Saclay), Leah Gordon (Brandeis University), and Jeff Pooley (Muhlenberg College).

All proposals and requests for information should be sent to submissions@hisress.org.

The annual meeting of the History of Science Society will be held in-person in Portland, Oregon from November 9-12, 2023.

The HAR News editors are please to share a selection of panels that may be of interest to our readers. Other panels and additional details can be found in the conference program.

Thursday, November 9

Authors Roundtable: Global Histories
Authors Roundtable Session
12:30 to 2:00 pm

Participants:
Empires of the Dead: Inca Mummies and the Peruvian Ancestors of American Anthropology,
Christopher Heaney, Penn State
The Remnants of Race Science: UNESCO and Economic Development in the Global South,
Sebastián Gil-Riaño, University of Pennsylvania
Surgery and Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940, Elizabeth O’Brien, Johns Hopkins University

Intimacy, Indigeneity and Science: Knowledge Production under Settler Colonialism
2:30 to 4:00 pm

Participants:
Indigenous Vibrations: Science, Time, and Affect in the Indianist Music Movement, Eli Nelson
Colonial Botany, Romantic Performativity, and “Go-Betweens” in Aotearoa New Zealand, Geoffrey Bil, University of Delaware
Intimacies of Past and Present: Scientific Ghosts in Indigenous Brazil, Rosanna Dent, New Jersey Institute of Technology
Bureaucratic Intimacy: Research Sovereignty in Alaska, Jennifer K. Brown
Session Organizer:
Ahmed Ragab, John Hopkins University
Chair:
Ahmed Ragab, John Hopkins University
Commentator:
Sonya Atalay, University of Massachusetts, Amherst

Friday, November 10

Forum for the History of Human Science Distinguished Lecture and Business Meeting
9:00 to 10:30 am

Chair:
Jamie Cohen-Cole, George Washington University
Lecturer:
How are You? The History of Sentiment Analysis, Worker Surveillance, and Internment Camps,
Wendy Chun, Simon Fraser University

Exclusion, Adaptation, and Expansion: Defining Standards in Mathematics and its History
Sponsored by Forum for the History of Mathmatical Sciences
11:00 to 12:30 pm

Participants:
Indigenous Mathematics: Standards of Exclusion of Anthropological and Historical Research in the American Southwest (1880 – 1920), Alma S. McKown, Simon Fraser University
An “Acknowledged National Standard” for All?: Views on Pedagogical Standards in Black Educators’ Adaptations of Charles Davies’s Mathematics Textbooks, Amy Ackerberg-Hastings,
MAA Convergence
The Expansion of Mathematics Classroom Benchmarks, Standards, and Testing into US Education Policy, Emily Hamilton, University of Massachusetts, Amherst
Session Organizer:
Emily Hamilton, University of Massachusetts, Amherst
Chair:
Emily Hamilton, University of Massachusetts, Amherst

Shifting Methodologies in Sexual Science: Sexology and the Human Sciences in South Asia
2:00 to 3:30 pm

Participants:
Studying Science and Signs of Sex in Early Modern North India, Sonia Wigh, Independent Scholar
Gender Appropriation Through Imagination in an Alternative Science of Sex, Anuj Kaushal, University of Texas-Austin
The Not So “Noble Savage”: Colonial Anthropology and the Construction of Pathology in Indian Sexual Science, Arnav of Bhattacharya, University of Pennsylvania
Sexology, Confession, and the Racial Life of the Case History in Colonial India, Rovel Sequeira, University of Michigan, Ann Arbor
Session Organizer:
Arnav of Bhattacharya, University of Pennsylvania
Chair:
Caleb Shelburne, Harvard University

Founder Effects and Disciplinary Memory in the History of Science and Linguistics
4:00 to 5:30 pm

Participants:
Sound and Text: The Study of Phoneme and the Formation of Language Studies, Ku-ming (Kevin) Chang, Academica Sinica
Medium, Genre, and Geopolitics in George Sarton’s Disciplinary Projects, Alex Csiszar, Harvard University
Linguistic Historiography Remembered and Remade, Judith Kaplan, Consortium for History of Science, Technology and Medicine
Session Organizer:
Judith Kaplan, Consortium for History of Science, Technology and Medicine
Chair:
Kristine Palmieri, University of Chicago
Commentator:
Kristine Palmieri, University of Chicago

Saturday, November 11

Categorising Humanity: Paper Tools and the Nascent Human Sciences
9:00 to 10:30 am

Participants:
Seeing Data: The Visual Strategies of Joseph Priestley, Daniel Rosenberg, University of Oregon
Deracialising Health: ‘Africans’, ‘Europeans’ and William Fergusson’s Colonial Reports from Sierra Leone, Matthew Eddy, Durham University
Race, Tribe and Nation in Franz Boas’s Anthropometric Studies of Native Americans, Staffan Mueller-Wille, Cambridge University
Silent Architects: Negotiating Categories in the German Commission for the Study of Native Law, c. 1907/08, Anna Echterhölter, University of Vienna
Session Organizer:
Matthew Eddy, Durham University
Chair:
Matthew Eddy, Durham University

Eugenics and Racial Science
2:00 to 3:30 pm

Participants:
The Communal Creed: Eugenic Knowledge Production and the International Dissemination of Eugenics, Abigail Grace Cramer, Kent State University
Inherited Landscapes: Imagery and Eugenics in the Sierra Nevada, Margaret Maeve Spaulding, UCLA
The work of João Baptista de Lacerda (1846-1915): connections with evolutionary theories and scientific racism, Anderson Ricardo Carlos University of Sao Paulo; Maria Elice de Brzezinski Prestes, University of Sao Paulo
The Emergency: a Historian & an Anthropologist Investigate Modern Eugenics, Erik L. Peterson, The University of Alabama; Lesley Jo Weaver, The University of Oregon

Sunday, November 12

Human and Social Sciences at the Computer Interface
Sponsored by the Forum for the History of Human Science
9:00 to 10:30 am

Participants:
Determining Races with Computers: William Howells and Multivariate Analysis in Postwar Physical Anthropology, Iris Clever, University of Chicago
The Limits to Formalization: Logic, Embodiment, and Human Cognition at the University of Illinois in the 1960s-1970s, Ekaterina Babintseva, Purdue University
Thinking Red, White, and Blue: Machine Political Intelligence in the 1980s National Security State, Joy Rohde, University of Michigan
Operationalizing the Inner Life: On Facebook’s Contagion Experiment of 2012, Rebecca Lemov, Harvard University
Session Organizer:
Ekaterina Babintseva, Purdue University
Chair:
Stephanie Dick, Simon Fraser University

Bodies and the Law in the Colonial Iberian World
9:00 to 10:30 am

Participants:
The Latent Man: Fixing Sex to Anatomy and the Government of Reproductive Futurity, Patrícia Martins Marcos, UCLA
Medics, Enslaved Litigants, and the Construction of Disability in Late Colonial Lima, Peru, Adam Warren, University of Washington
Of Traveling Wombs, Mothers, and Freedom: Enslaved Motherhood in the Eighteenth- and Nineteenth-Century Iberian World, Elizabeth O’Brien
Session Organizer:
Elizabeth O’Brien, Johns Hopkins University
Chair:
Elizabeth O’Brien, Johns Hopkins University

The annual meeting of the American Anthropological Association will be held online and in-person in Toronto from November 15-19, 2023.

The HAR News editors are please to share a selection of panels that may be of interest to our readers. Other panels and additional details can be found in the preliminary program.

The organizers of the Australian Research Council-Discovery Project “Keeping Kinship in Mind,” directed by Prof. Rob Wilson, are excited announce a study group on philosophy of anthropology. This group will meet online and is open to all.

The study group will run fortnightly, starting on the 8^th of November. All the readings will be sent to participants’ email, together with the Zoom/Teams link to the meeting. 

Meetings will be 1:30 hours long, starting at 1:00 pm, Perth time (7:00 am Central European Summer Time; 1:00 am Eastern Daylight Time). 

There will be four meetings before the end of December, which will be focused on the concept of kinship in anthropology. After a winter break, the group will explore the recent literature on the concept of animism, continuing the discussions started in the Project’s seminar with Dr. Jeff Kochan, a visiting research fellow of the “Keeping Kinship in Mind” Project for August 2023.  

Philosophy of anthropology is an exciting and unexplored area, and this study group offers a great introduction to some of its issues. The study group is open to all and will be particularly relevant to those in the humanities and social sciences, both undergraduates and postgraduates.  

Feel free to join all or selected meetings, according to your availability and interest. If you plan to attend, please let the organizers know by sending an email to Jorge Mendonca. More information can also be found on the “Keeping Kinship in Mind” website.

Reading list 

8^th of November 

Introduction: Conceiving Kinship in the Twenty-First Century. Bamford, S. (2019). The Cambridge Handbook of Kinship (1st ed). Cambridge University Press. Pp. 1-18.

Schneider, D. M. (1984). A critique of the study of kinship. University of Michigan Press. Pp. 95-112.

22^nd of November 

Shapiro, W. (2015). Not “From the Natives’ Point of View.”—Why the New Kinship Studies Need the Old Kinship Terminologies. Anthropos, 110(1), 1–14.  

Wilson, R. A. (2022). Kinmaking, progeneration, and ethnography. Studies in History and Philosophy of Science, 91, 77–85.  

6^th of December 

Chapter 1, Introduction. Leaf, M. J., & Read, D. (2020). Introduction to the Science of Kinship. Rowman & Littlefield. Pp. 1-13.

Voorhees, B., Read, D., & Gabora, L. (2020). Identity, Kinship, and the Evolution of Cooperation. Current Anthropology, 61(2), 194–218.  

(Only pages 194-204) 

20^th of December 

One of the issues raised in the discussion of the new kinship studies is the over-inclusivity of the term “kinship” in its performativist version. In the fourth meeting, Levine (2008) extends our kinship horizons, discussing new forms of kinship present in our society. In this meeting, we will also look at a concept that risks being conflated with kinship and is often neglected in anthropology, namely, friendship.  

Readings: 

Levine, N. E. (2008). Alternative kinship, marriage, and reproduction. Annual Review of Anthropology, 37, 375-389. 

Beer, B., & Gardner, D. (2015). Friendship, Anthropology of. In International Encyclopedia of the Social & Behavioral Sciences (pp. 425–431).  

[Dates for the next meetings to be determined]