Warwick Anderson

University of Sydney

Editors’ Introduction: Fields, Furrows, and Landmarks in the History of Anthropology

In 1973, the first issue of the History of Anthropology Newsletter opened with a statement of purpose from the editorial committee, called “Prospects and Problems,” by George Stocking. The editors were self-consciously defining and claiming a field. They let loose with territorial metaphors: occupation, soil, furrows, forays. Now, as we continue our relaunch of HAN, we return to this 40-year-old manifesto as a starting point for thinking about the past, present, and future of the field.

The 1973 essay noted a sense of disciplinary crisis as a spur to growth; it asked whether this history should be done by anthropologists, intellectual historians on “one-book forays,” by “anthropologists manqué,” or by a new generation of interdisciplinarians; it announced the need for “landmarks” including lists of archival holdings, bibliographic aids, research in progress, recent publications—which HAN would provide. It ended with a call for participation from readers.

Seeking to continue HAN’s role as a site for debating the field’s present state and shaping its future, in late 2016 we invited a series of scholars from various fields to respond to this manifesto. In February 2017, eight distinguished authors responded with generosity, insight, experience, good humor—and impressive speed. Continuing our reappraisal of Stocking’s inaugural editorial statement, in August 2017 we added nine additional surveys of the field’s potential terrain. These contributions covered new ground, unearthed skepticisms, and sowed a set of new questions. Now, in October 2017, we close the series with a third set of reflections from an impressive group of early career scholars. They imply a rich future for the study of anthropology’s past.

We encourage HAN readers and subscribers to make use of the comments section to respond to individual pieces, or to the section as a whole. Dig in and leave a mark.

This editorial was originally published on February 1, 2017. It was updated on August 15, 2017 and on October 21, 2017.

Special Focus: Fields, Furrows, and Landmarks in the History of Anthropology

Read the full Focus Section here.

Making Anthropologists Visible

In 2003, when I first went to the eastern highlands of New Guinea to talk with the Fore people about investigations in the 1950s and 1960s of the fatal brain disease they called kuru, I wanted to know how they distinguished the various “whitemen” (a category that includes women) who came to study them, prod them, bleed them, and cut them up during this time. Having trained in medicine and history, I had previously supposed the disciplinary distinctions must be obvious. Nobel laureate D. Carleton Gajdusek was evidently a scientist of sorts; Michael Alpers and John Mathews did autopsies and epidemiology; and Shirley Inglis Glasse (later Lindenbaum) and her husband Robert Glasse were the ethnographers who connected the transmission of kuru to Fore endo-cannibalism, thus helping to initiate “medical anthropology.” Continue reading