HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology: an article (in English) on Brazilian anthropologist Arthur Ramos, a leading figure of Afro-Brazilian studies during the first half of the twentieth century.

Oliveira, Amurabi, “Afro-Brazilian Studies From Psychoanalysis to Cultural Anthropology: An Intellectual Portrait of Arthur Ramos,” in BEROSE  International Encyclopaedia of the Histories of Anthropology, Paris.

Arthur Ramos (1903-1949) was one of the most prominent Brazilian anthropologists of the first half of the twentieth century, specializing in Afro-Brazilian populations. In his intellectual portrait of this paramount figure in the history of Brazilian anthropology, Oliveira retraces his path from racialized psychoanalysis to cultural anthropology. From 1935 on, Ramos had fruitful exchanges with Melville J. Herskovits and maintained his connections with U.S. anthropology in various ways – including his polemical critique of Ruth Landes’s “fantastic conclusions about a matriarchal cult and male ritual homosexuality among Black Brazilians.” Oliveira reveals that Ramos insisted on the importance of comparing Afro-American to African models to avoid “distorting” views. As Professor of anthropology and ethnography at the Universidade do Brasil in Rio de Janeiro beginning in 1939 and founder of the Brazilian Society of Anthropology and Ethnology in 1941, Ramos also had a relevant role in the institutionalization of anthropology in Brazil. He became the first head of the Department of Social Sciences at UNESCO in 1949, but he held this position for only a short time, as he died a few months after his arrival in Paris. Although his legacy for Brazilian anthropology and his influence over generations of Brazilian anthropologists are particularly significant, his place in disciplinary history is gaining wider international recognition within the world anthropologies paradigm.

The European Association of Social Anthropologists (EASA) is offering free registration for its upcoming digital conference, “Anthropological Pathways and Crossings: Knowledge Production and Transfer in and Beyond Europe” until July 19, 2021. (After that date, registration will close completely.) The conference will take place on July 21 and 22, and is being organized jointly by EASA’s EuroNet group and the History of Anthropology Network (HOAN).

No knowledge, and particularly anthropological knowledge, is contingent upon a single tradition but is instead composed of multiple practices and contexts. Next to “major” European anthropological traditions, “minor” or “marginal” traditions in and beyond Europe bloomed and supported intellectual interactions at different points in time, and dynamically produced and disseminated anthropological knowledge. Based on these premises, the conference organizers aim to challenge the narrative of major, self-standing European traditions. Presenters will investigate the complexities and the embeddedness of anthropological knowledge transfer in and beyond European(ist) research, especially emphasizing the work at/between the “margins” — both geographic and conceptual — in past and present times.

Please visit the conference website to register and to read the full event program.

The next meeting of the History of Anthropology Working Group, hosted by the Consortium for the History of Science, Technology, and Medicine, will be held on Wednesday, June 2, 2021 at 12:00 p.m. ET. The topic for the discussion will be “Visualization.” This meeting was rescheduled from April 7, 2021.

The discussion will be led by Abigail Nieves Delgado and Iris Clever, and will take a broad view of visualization from the 18th to 20th centuries across a range of traditions. It will focus on the following readings:

• Keevak, Michael. 2011. “Taxonomies of Yellow: Linnaeus, Blumenbach, and the Making of a ‘Mongolian’ Race in the Eighteenth Century.” In Becoming Yellow: A Short History of Racial Thinking. Princeton University Press.
• Qureshi, Sadiah. 2012. “Peopling the landscape: Showmen, displayed peoples and travel illustration in nineteenth-century Britain.” Early Popular Visual Culture 10(1): 23-36.
• Evans, Andrew. 2020. “‘Most Unusual’ Beauty Contests: Nordic Photographic Competitions and the Construction of a Public for German Race Science, 1926–1935,” Isis 111(2): 289-309.
• Stinson, Catherine. 2020. “Algorithms Associating Appearance and Criminality Have a Dark Past.” Aeon, May 15, 2020. https://aeon.co/ideas/algorithms-associating-appearance-and-criminality-….

The readings are available for download via the Working Group home page. Additional details about the group and information on how to attend may also be found on the site.

Musée du Quai Branly, Paris

May 25th, 2021, 4:30 p.m. (CET)

A session will take place at the Musée du Quai Branly (Paris) on the 25th of May, 2021 at 4:30 p.m., during which Laurent Le Gall (Université de Bretagne Occidentale) and Frédéric Fruteau de Laclos (Université Paris 1/Panthéon Sorbonne) will comment on texts resulting from a colloquium dedicated to anthropologist Jean Cuisenier and published by BEROSE in a topical dossier organized by Martine Segalen (Université Paris-Nanterre) and Nicolas Adell (Université Jean-Jaurès, Toulouse). Please note, this is an in-person event.

French anthropologist Jean Cuisenier (1927-2017) was head of the polemical Musée National des Arts et Traditions Populaires beginning in 1968. Considered both a continuator and innovator of Lévi-Strauss’s legacy, this less known but fundamental figure in the history of the French school of anthropology promoted an anthropology freed from its ties to backward-looking “folklore,” and open to the study of contemporary French and European societies. When institutional difficulties and a hot public debate led to the closure of his museum of folk arts and traditions in 2005, Jean Cuisenier continued to develop his reflections on issues of folk art and ritual.

Among other recently released articles and other resources, the topical dossier published within BEROSE International Encyclopaedia of the Histories of Anthropology includes this biography of Jean Cuisenier by Martine Segalen:

Segalen, Martine, 2020. “Un ethnologue européaniste au défi d’un musée : biographie de Jean Cuisenier,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

Learn more about how to attend this event. Because of space constraints, interestested participants are invited to register by sending an email to martine.segalen@gmail.com and to nicolas.adell@univ-tlse2.fr.

HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology: an article on the Smithsonian’s Center for the Study of Man, by Adrianna Link.

Link, Adrianna, 2021. “(Re)inventing Urgency: The Case of the Smithsonian’s Center for the Study of Man, 1968-1976,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

The Center for the Study of Man was established at the Smithsonian Institution in 1968 to develop international research programs focused on the interrelationship between humans and their physical, biological, and cultural environments. Major projects initiated under its auspices included a program in “urgent anthropology”; the 1978 revision of the Handbook of North American Indians; the development of the National Anthropological Film Center (now the Human Studies Film Archives); the establishment of a Research Institute on Immigration and Ethnic Studies (RIIES); and planning for a Museum of Man. Other partially-conceived initiatives included a bibliographic and computerization program; a conference and publication series on topics such as population growth, human fertility, and drug and alcohol use; and a community-based American Indian program. In this thorough study, Link explains that the Center remained an independent research unit at the Smithsonian until 1976, at which point its major programs were discontinued or reassigned elsewhere within the Institution.

This is a reminder and invitation for an organizational meeting for the American Anthropological Association’s History of Anthropology Interest Group co-convened by Grant Arndt and Mindy Morgan. The meeting is open to all those interested in discussing preparations for this year’s meeting as well as future HOAIG activities.

The meeting will be held virtually on Friday, May 14 from 1-2 PM Eastern Time.

Please contact Grant Arndt (gparndt@iastate.edu) know if you are interested in attending.

On May 13, 1985, the city of Philadelphia killed eleven people by bombing the home of the MOVE organization. Local Philadelphia media recently reported that for the 36 years since then, anthropologists at the University of Pennsylvania Museum of Archeology and Anthropology and Princeton University kept remains attributed to two children killed in that bombing, Tree and Delisha Africa, without their family’s knowledge or consent. They also filmed these remains for online lectures on forensic anthropology in 2019. During one of these videos, some of these remains were shown to the camera while the Morton Cranial Collection, including the remains of Black Philadelphians and enslaved people, filled shelves in the background. The objectification of human remains and the dehumanization of non-white people remain among the most insidious and persistent legacies of scientific racism in anthropology, archaeology, and museums. 

HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology: an article in French about a Protestant Swedish missionary and ethnographer, Karl Edvard Laman.

Coyault, Bernard, 2021. “Karl Edvard Laman, missionnaire ethnologue suédois au Congo (1891-1919). Entre culture savante et humanisme chrétien: l’utopie missionnaire face au léviathan colonial,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

URL: https://www.berose.fr/article2268.html?lang=en

[Transl: “Karl Edvard Laman, A Swedish Missionary and Ethnologist in Congo (1891-1919). Between Learned Culture and Christian Humanism: The Missionary Utopia in the Face of the Colonial Leviathan”]

Karl Edvard Laman (1867-1944) belonged to the first generation of Swedish missionaries who established themselves in the Congo Free State in 1881. He stayed there for more than a quarter of a century, from 1891 to 1919. Laman gradually asserted himself as a great scholar, linguist, and expert on Kongo culture, which he documented, including its material expressions, at a time when its foundations were breaking up under the shocks of the colonial enterprise. His scientific work was coupled with a humanist project: the emancipation of the population through popular education, the two vectors of which were access to the Bible in the Kikongo language (its first translation appeared in 1905) and the promotion of Kongo cultural values. This enhancement of the Kongo language and culture was the basis of his scholarly activity. Coyault’s in-depth article shows the complexity of Laman’s work, which straddles the line between apostolic mission and anthropological study.

HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology: an article in English about German missionary and ethnographer Carl Strehlow.

Brock, Peggy, 2021. “The Ethnographic Calling of a Lutheran Missionary in Central Australia: A Short Biography of Carl Strehlow,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

URL: article2226.html

German missionary Carl Strehlow occupies a peculiar place in the history of anthropology. His language-centered ethnographic work in central Australia contrasted in several respects with Spencer and Gillen’s naturalistic and evolutionist approach. Strehlow’s Die Aranda- und Loritja-Stämme in Zentral-Australien (1907-1920) was regarded with suspicion by James George Frazer and other European admirers of Spencer and Gillen, but Strehlow’s contemporaries in Germany, France, and Britain were more familiar with his findings than Australian researchers. At the time of its publication, and until very recently, Strehlow’s detailed study of the Arrernte and Loritja peoples was largely ignored in Australia. This was partly a result of his work never having been published in English, but probably more importantly because of Strehlow’s disagreements with Spencer and Gillen, whose The Native Tribes of Central Australia (1899) garnered a huge amount of attention and praise as one of the earliest studies based on detailed ethnographic fieldwork. In this enlightening article, Brock sustains that Strehlow’s careful recording of language, customs, folklore, and other aspects of Arrernte and Loritja life has survived over a century. Despite the ongoing controversies around Strehlow’s work, his ethnography rather than the missionary work to which he devoted his life may be his lasting legacy.

On view now at the Bishop Museum, Honolulu, Hawai’i through October 24, 2021

(Re)Generations: Challenging Scientific Racism in Hawaiʻi explores a collection of photographs and plaster busts created by anthropologist Louis R. Sullivan as a tool to measure and classify the physical traits of a supposedly “pure” Native Hawaiian race. The collection was presented at the Second International Eugenics Conference (1921) with the Bishop Museum’s endorsement and support. Measuring, classifying, and categorizing people through “race science” has been used to justify slavery, displacement, colonial occupation, eugenics, and genocide. There is no biological truth to race, and research like Sullivan’s is now long discredited. Yet the myths of race and racial superiority, and the structural inequalities they support, have lasting and traumatic effects.

Though Sullivan’s photographs and busts are tied to a legacy of scientific racism, the collection has become one of the Bishop Museum’s primary sources for genealogical research in Hawaiʻi. (Re)Generations aims to celebrate the ways this collection has been reappropriated by Native Hawaiian descendants as a vehicle for (re)discovering ancestors, genealogical connections, and family. Photographs of persons celebrated in the exhibit were selected through collaboration with their living descendants. Photographs and busts are recontextualized outside of Sullivan’s eugenics research through meaningful histories, including the additions of descendant interviews and family heirlooms, which offer a glimpse into these people’s lives and legacies.

The Bishop Museum’s hope is that this exhibit is not an end in itself, but rather aims to start conversations on how the Museum can better connect with and serve Native Hawaiian communities and stakeholders.

For more information on how to see the exhibit, including relevant COVID-19 policies, please visit the Bishop Museum’s website.

The Royal Anthropological Institute will host a webinar and book launch for Recording Kastom: Alfred Haddon’s Journals from his Expeditions to Torres Strait and New Guinea, 1888 and 1898, with the book’s editors Dr. Anita Herle (University of Cambridge) and Dr. Jude Philp (University of Sydney) on April 20, 2021 at 12:00 pm GMT (7:00 am EST).

To register, please click here.

Recording Kastom brings readers into the heart of colonial Torres Strait and New Guinea with the personal journals of Cambridge zoologist and anthropologist Alfred Haddon. Haddon’s journals highlight his comprehensive vision of anthropology and preoccupation with documentation and reveal the central role played by named Islanders who worked with him to record their kastom. The work of Haddon and the members of the 1898 Anthropological Expedition to the Torres Strait was hugely influential on the nascent discipline of anthropology and remains of great interest to Islanders and scholars working in the region.

Join the authors and editors for a discussion of the content and process of publishing the journals, involving collaboration with Islander communities and descendants of the people with whom Haddon worked. The session will also provide an opportunity to reassess the importance of Haddon’s work and consider the far-reaching value of anthropological archives today.

Recording Kastom: Alfred Haddon’s Journals from his Expeditions to Torres Strait and New Guinea, 1888 and 1898 is published by Sydney University Press.

The next meeting of the History of Anthropology Working Group, hosted by the Consortium for the History of Science, Technology, and Medicine, will be held on Wednesday, April 7, 2021 at 12:00 p.m. ET. The topic for the discussion will be “Visualization.”

The discussion will be led by Abigail Nieves Delgado and Iris Clever, and will take a broad view of visualization from the 18th to 20th centuries across a range of traditions. It will focus on the following readings:

• Keevak, Michael. 2011. “Taxonomies of Yellow: Linnaeus, Blumenbach, and the Making of a ‘Mongolian’ Race in the Eighteenth Century.” In Becoming Yellow: A Short History of Racial Thinking. Princeton University Press.
• Qureshi, Sadiah. 2012. “Peopling the landscape: Showmen, displayed peoples and travel illustration in nineteenth-century Britain.” Early Popular Visual Culture 10(1): 23-36.
• Evans, Andrew. 2020. “‘Most Unusual’ Beauty Contests: Nordic Photographic Competitions and the Construction of a Public for German Race Science, 1926–1935,” Isis 111(2): 289-309.
• Stinson, Catherine. 2020. “Algorithms Associating Appearance and Criminality Have a Dark Past.” Aeon, May 15, 2020. https://aeon.co/ideas/algorithms-associating-appearance-and-criminality-….

The readings are available for download via the Working Group home page. Additional details about the group and information on how to attend may also be found on the site.

HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology: two articles in English on Ruth Landes, the “scandalous” disciple of Franz Boas and Ruth Benedict. 

Andreson, Jamie Lee, 2021. “In the City of Women: The Life and Work of Ruth Landes,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

URL: article2218.html

Cole, Sally, 2021. “The End of Chastity and Modesty: Ruth Landes Writing Race and Gender in 1930s Anthropology,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

URL: article2219.html

Jamie Lee Andreson presents the life and work of American anthropologist Ruth Landes (1908-1991), the famous disciple of Franz Boas and Ruth Benedict who contributed to the development of Afro-American Studies and Feminist Anthropology. Landes did ethnographic fieldwork in Brazil from 1938 to 1939. Her work that had the greatest impact was the dynamic narrative ethnography, The City of Women (1947) published in Brazil as A Cidade das Mulheres (1967), which documented the lives of prominent head priestesses of Candomblé temples and argued that the religion was a matriarchy, based on the prominence of Black women’s leadership and community reverence for the priestesses as Mothers. Her close collaboration with Brazilian colleague Edison Carneiro granted her privileged access to research sites and subjects, producing an historical archive of Candomblé still available at the National Anthropological Archives (NAA) of the Smithsonian Museum. However, her research approach and relationships in the field were considered scandalous by prominent male colleagues, who negatively impacted her career opportunities in the United States. Nevertheless, her legacy remains strong in Brazil both in academia and among Candomblé practitioners themselves.

Sally Cole’s article focuses on Ruth Landes writing race and gender in 1930s anthropology. City of Women (1947) was anomalous in its time for its focus on women’s agency and gender fluidity among Afro-Brazilian Candomblé practitioners in 1930s Bahia and for its personal memoir writing style. Melville Herskovits (1895-1963) and Arthur Ramos (1903-1949), who were then working to establish the field of Afro-Brazilian studies, severely critiqued Landes’s study of cultural creativity and internal dynamics and her failure to engage in their search for African survivals.  Twenty-first-century historians of anthropology now describe the text as um espelho, a mirror, on gender and race in 1930s Brazil. This article traces the singularity of Landes’s ethnography to her autobiographical experience of gender conventions in the Russian Jewish labor Zionist immigrant milieu she was raised in; her training by Ruth Benedict (1887-1948) to pay attention to the experience of “culturally unprovided for” individuals; and, Landes’s method of intensive fieldwork with Indigenous collaborators – prior to coming to Brazil with Ojibwa elder Maggie Wilson (1879-1940) in Canada that resulted in the book, The Ojibwa Woman (1938) and, in Bahia, with Salvador-born folklorist, Edison Carneiro (1912-1971).  

HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology: an article in French on the caste system in Colonial India and more specifically about the production of law in British- and French-ruled territories in the eighteenth to twentieth centuries. 

Marquet, Julie, 2021. “Le régime des castes dans l’Inde coloniale. Productions du droit dans les territoires sous domination anglaise et française, XVIII^e‑XX^e siècles” (“The Caste System in Colonial India. Making Law in the Territories under British and French Rule, 18th through 20th Centuries”), in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

URL: https://www.berose.fr/article2181.html?lang=en

As they gradually asserted their domination over parts of the Indian subcontinent, the British and the French initially committed themselves to respecting the rights, customs, and manners of Indian peoples. In matters of caste, they established a specific legal regime, constituted by local regulations, justice decisions actively sought by the Indians, and collections of jurisprudence. This surprising article by Julie Marquet focuses on this legal regime as a lost chapter in the history of anthropology. It sheds light on the constitution and implementation of the caste legal regime in colonial India, from the eighteenth century to independence. From a comparative historical perspective, it examines both the legal rules regulating the functioning of castes and the methods of their production. It is published as part of the BEROSE research theme “History of the Relationship between Law and Anthropology,” directed by Frédéric Audren (CNRS) and Laetitia Guerlain (University of Bordeaux).

HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology: an article, in French, on French anthropologist and folklorist Arnold van Gennep, who coined the famous concept of “rites of passage.”

Laurière, Christine, 2021. “L’ethnographie pour raison de vivre: un portrait d’Arnold van Gennep” (“Ethnography as a reason for living: A Portrait of Arnold van Gennep”), in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

URL: https://www.berose.fr/article1899.html?lang=en

Contrary to scholarly clichés, this biographical essay on French anthropologist and folklorist Arnold van Gennep does not treat him as a cursed figure under the shadow of the Durkheimian school. Nor should he be remembered solely for having coined the famous concept of “rites of passage” in 1909. Christine Laurière reconstructs disciplinary, ideological, institutional, and personal clashes underpinning van Gennep’s entire scientific career, which was marked by numerous failures and bifurcations, but was also remarkably productive.

The article follows his intellectual transformation in the course of exchanges with historians of religion and later attempts at rapprochement with Durkheimian sociologists. This failed due to theoretical and methodological divergences, but also for political reasons related to van Gennep’s anarchist Weltanschauung and his views on the place of the individual in society. This startling essay puts forward an alternative understanding of van Gennep’s trajectory, avoiding the trap of focusing on Rites of Passage or his later, impressive works on French folklore. To understand van Gennep’s career and scientific choices, it is necessary to consider his crucial yet underexplored rivalry with Marcel Mauss, rather than his opposition to Durkheim, which has been the subject of several studies.  Rivalry with Mauss, Laurière argues, is one of the main reasons for van Gennep’s definitive abandonment of “classical,” “exotic” anthropology to devote himself solely and entirely to the field of French folklore from the 1920s onwards. After burning all his bibliographical files on general anthropology, he fiercely defended ethnography as an autonomous discipline, rejected the great divide between “Us” and “Them,” and advocated the import of ethnographic fieldwork “at home.” Thanks to his many editorial and institutional initiatives, which never ceased to challenge and stimulate methodological and theoretical reshufflings in French anthropology and museology throughout the first half of the twentieth century, van Gennep was a dynamic maverick with a decisive role in the history of the discipline.

HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology: an article in English on Lorenzo Dow Turner, the first African-American linguist.

Amos, Alcione M., 2021. “Connecting Communities through Language: Life and Work of Lorenzo Dow Turner,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

URL BEROSE: article2198.html

The anthropological legacy of Lorenzo Dow Turner (1890-1972), the first African-American linguist, has an impact beyond linguistics, namely in African-American, Afro-Brazilian, and transatlantic history. Turner’s research started in the early 1930s in South Carolina and Georgia when he interviewed Gullah speakers. It continued in the 1940s in Brazil, when he worked with the people of the Candomblé houses of worship (terreiros); and in Africa in the 1950s, when he researched mostly in Nigeria and Sierra Leone. In this inspiring article, Alcione Amos, curator at the Anacostia Community Museum, sustains that the essence of Turner’s linguistic ethnography consisted of connecting communities of the African diaspora – even before he was able to go to Africa – through language. Starting with his pioneering work among the Gullah, continuing with his studies in London and his visit to the Exposition Internationale in Paris, through his sojourn in Bahia and finally into his visit to African countries, Amos reveals how Turner could always connect his audiences to other peoples by playing his recordings. Much of the material collected by Lorenzo Dow Turner among the U.S. Gullah, in Brazil, and in Africa, remains unexplored to this day. Appearing in a BEROSE topical dossier giving access to audio and video files, photographs, and other resources at Anacostia Community Museum and other institutions, Amos’s article encourages a new generation of researchers to dedicate themselves to further explorations of this important material. 

The Warburg Institute presents an online seminar via Zoom: Noga Arikha (Associate Fellow, Warburg Institute): ‘The Self as Other: Franz Boas between Psychology and Anthropology’

March 3, 2021 at 2:00 p.m. GMT

Psychology and anthropology have deep connections, since both are concerned with the study of humankind. The one focuses on the functioning of the embodied mind. The other focuses on how minds create culture. The psychology of our day, especially that concerning the embodied self, which is Arikha’s central focus, has established (and continues to show) how culture, which anthropologist Margaret Mead defined as “experiments with what could be done with human nature,” is indeed an aspect of our nature, and how biological evolution is a handmaiden to cultural adaptations. Insofar as we humans have evolved as social animals, and that anthropology can also be seen as a type of comparative psychology, the respective realms of these disciplines overlap – as Aby Warburg knew well – and have done so since their formation in the nineteenth century, in particular after Darwin. Arikha’s current project, a commissioned intellectual biography of Franz Boas, the German founder of cultural anthropology who created the first ever chair in the subject at Columbia University (and was a teacher of Mead, inter alia), is an occasion to unravel the complex interplay of ideas about biological constants and cultural variations in light of the history of the debates about what we understand as nature and what as culture, what as individual and what as social, what as evolved and what as acquired. In this talk, she will show how the history of the inherently multidisciplinary field that is anthropology, navigating as it does between empirical investigation and theoretical speculation, can throw light on the origins of current concerns about the embodied self in psychology. 

The Work in Progress seminar explores the variety of subjects studied and researched at the Warburg Institute. Papers are given by invited international scholars, research fellows studying at the Institute, and advanced Ph.D. students.

This program is free, but registration is required. Please sign up for the seminar here.

The History of Anthropology Review (HAR) would like to bring to the attention of our readers the International Encyclopedia of Anthropology, a pioneering reference resource for the field of anthropology and interrelated areas. This online compendium contains over 1000 entries on the discipline’s key concepts, research and techniques–many of which touch on issues related to the history and histories of anthropology. HAR’s Bibliographies editor, Janet Steins, has kindly put together a brief summary of this resource.

HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology: an article in Spanish on the history of archaeological museums in Colombia.

García Roldan, Daniel, 2021. “La invención de los museos arqueológicos en Bogotá, Colombia (1935-1955): geografías del conocimiento y concepciones de patrimonio arqueológico”, in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

English translation: “The Invention of Archaeological Museums in Bogotá, Colombia (1935-1955): Geographies of Knowledge and Conceptions of Archaeological Heritage”

URL BEROSE: article2180.html

This article is dedicated to the history of archaeological museums in Colombia. It reconstructs the process of establishing national museums in Bogotá starting in the 1930s and highlights the different notions of archaeological heritage that were forged in each case. In the National Archaeological Museum, the concept of archaeological heritage was closely connected to education, research, and archaeological fieldwork, while in El Museo del Oro (The Gold Museum) it was associated with the sumptuous aspects of pre-Colombian objects; their aesthetic, technical, and even monetary value. Daniel García Roldan identifies the geographies of knowledge behind the history of both museums, analyzes the local institutional contexts in which they emerged, and explores the global processes of knowledge circulation and appropriation in which they participated.

On Wednesday, February 17 at 1:00 pm ET Dr. Rafael Ocasio will be presenting on his new book Race and Nation in Puerto Rican Folklore: Franz Boas and John Alden Mason in Porto Rico (Rutgers University Press, 2020).

The event will be hosted by the American Philosophical Society and held via Zoom. The event is free of charge but registration is required. Additional details and registration may be found on the event website.

Conference: Paris, July 8-9, 2021   

Like Felix von Luschan, Richard Thurnwald started his career in the Habsburg Empire, before moving to Berlin. He was probably the most well-known German anthropologist outside of Germany between the two World Wars, when he developed what came to be known as historical functionalism. He was well integrated within ethnological research networks and being in contact with sociologists, he also tried to claim recognition in this field. His wife Hilde Thurnwald, who hadn’t been trained as an ethnologist, accompanied him in the field in East Africa (1930-31) and New Guinea (1933), developed her own research, and also began to publish in the 1930s. Although Richard Thurnwald expressed his opposition to the rising national-socialist party in letters, the couple left the USA in 1936 and returned to Germany, adapting to the new regime. After 1945, they both participated in the reorganization of ethnological research in Berlin, Hilde Thurnwald leading in fieldwork in 1946-47 about the situation of families and youth criminality, Richard Thurnwald (re)founding the review Sociologus (which still exists today), and continuing to publish. Their concessions to the Third Reich did not seem to overtly alert the Occupation Authorities, either Soviet or American. One can thus state that after 1945 the Thurnwalds were typical of the thematic and personal continuation of the previous era, a reason why, as with others, they were condemned in the 1960s when a new generation of German ethnologists started to investigate the history of the discipline.    

HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology: an article on Scottish anthropologist Adam Ferguson, by Robert Launay.

Launay, Robert, 2021. “Savagery in 18^th-Century Scotland: An Intellectual Portrait of Adam Ferguson,” in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.

An eminent representative of the Scottish Enlightenment, Adam Ferguson (1723-1816) was one of the most important theoreticians of progress of the era and author of the famous Essay on the History of Civil Society (1767). He was one of the very first thinkers to propose a theory of the origins of civilization in four stages (hunting, pastoralism, agriculture, trade). In his Essay, he defined “savagery” as not a state but a stage. Just as much as so-called “civilized” people, savages were portrayed by Ferguson as fully social beings. He insisted on the importance of the economy in characterizing social organization – private property, social inequalities and division of labor being decisive criteria in defining a society. In this challenging article, Robert Launay rediscovers Ferguson’s work, which was admired in the twentieth century by E.E. Evans-Pritchard and Ernest Gellner.

On Friday, February 5, 2021, from 9:30am to 11:00am, Lee Baker is delivering a talk as part of Duke University’s tgiFHI speaker series. Entitled “W.E.B DuBois, Franz Boas, and ‘the Real Race Problem,” this presentation examines the racist anti-racism of American Anthropology, focusing particularly on the writings and activities of DuBois and Boas during the first decade of the 20th century.

The presentation will be virtual (via Zoom). There will be an opportunity to join a facilitated discussion with the speaker and other participants after the lecture. Registration information can be found here.

A short overview of the talk is provided below.

HAR is pleased to announce the latest release from BEROSE International Encyclopaedia of the Histories of Anthropology: an article on Brazilian anthropologist Thales de Azevedo, written in Portuguese by Antonio Guimarães (transl: “Racial Democracy and Folk Religiosity in Thales de Azevedo: Portrait of a Chatolic Anthropologist”).

Guimarães, Antonio Sérgio Alfredo, 2021. “Democracia racial e religiosidade popular em Thales de Azevedo: retrato de um antropólogo católico”, in BEROSE – International Encyclopaedia of the Histories of Anthropology, Paris.

Brazilian anthropologist Thales de Azevedo (1904-1995) has stood out in the history of anthropology since the 1950s, when he was part of a major study on race relations in Brazil sponsored by UNESCO. In this sensitive article, Antonio Guimarães argues that Azevedo was a politically engaged Catholic whose conservatism was counterbalanced by his sense of social justice. His studies of Catholicism sought to apply anthropology to the understanding of folk religiosity in Brazil. With a focus on Brazilian folk cultures, Azevedo conducted ethnographic fieldwork and wrote about daily life and its rites. Azevedo was among the first generations of scholars who instituted anthropology as an academic discipline in Brazil and he was a central figure in the foundation and later the direction of the Brazilian Association of Anthropology. Azevedo’s vast work includes As elites de cor (1955), Catolicismo no Brasil (1955), Social Change in Brazil  (1963), and Democracia racial: ideologia e realidade (1975).

The Anthropological Journal of European Cultures is inviting expressions of interest for a special themed issue on ‘Decolonizing Europe: national and transnational projects’ that will be edited by Patrícia Ferraz de Matos (Universidade de Lisboa) and Livio Sansone (Universidade Federal da Bahia) and published in the Fall 2021.

Pieces should be no longer than 3000 words (including references). Editors particularly welcome contributions from early career scholars and postgraduates–although they welcome submissions from established scholars too.

Interested contributors should submit a brief expression of interest outlining the proposed chapter (circa 300 words) to Patrícia Ferraz de Matos (patricia_matos@ics.ulisboa.pt) and Livio Sansone (sansone@ufba.br) by 5 March 2021.

More information on the thematic focus of this special issue is provided below.