Regna Darnell and Frederic W. Gleach (Editors). Anthropologists and Their Traditions Across National Borders. Histories of Anthropology Annual Series 8. 296 pp., 8 photos, 1 illus. Lincoln: University of Nebraska Press, 2014. $40 (paper), $40 (eBook)

This volume’s title gives a good sense of its contents; it includes articles on the American, British, and French traditions of anthropology. An equally valid title might suggest another construal for this volume, for the diversity of historiographical approaches by the various authors is equally striking. The range of genres gives a good sense of current approaches to the history of anthropology.

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Brian M. Fagan and Nadia Durrani. A Brief History of Archaeology: Classical Times to the Twenty-First Century. 2nd edition. 271pp., 70 color images, glossary, bibl., index. London and New York: Routledge, 2016. $195 (hardback), $72.95 (paperback)

This updated version of Fagan’s 2004 first edition covers the development of archaeology as a discipline from the first recorded attempts to excavate as a means of finding out about the past, up to emergent and future trends that will shape the discipline during the coming decades.

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Alice Beck Kehoe. A Passion for the True and Just: Felix and Lucy Kramer Cohen and the Indian New Deal. 256pp., illus., notes, bibl., index. Tucson: University of Arizona Press, 2014. $55.00 (hardcover), $24.95 (paperback), $24.95 (e-book)

The Indian New Deal—the name given to the series of policies that shifted Native American-US relations from one of allotment^[1] to limited tribal recognition in the 1930s and 1940s—lies at the center of Alice Kehoe’s A Passion for the True and Just: Felix and Lucy Kramer Cohen and the Indian New Deal. However, the book is more than a rehashing of the debates surrounding the implementation and legacies of the Indian New Deal. On one level, A Passion for the True and Just is an account of the relatively unexamined role of Felix and Lucy Kramer Cohen in designing key pieces of Indian New Deal legislation and texts. On another level, the book has the more ambitious goal of “[juxtaposing] two histories seldom merged, that of the Indian New Deal and Jews in twentieth-century America” (8). Through the life and work of the Cohens, Kehoe details the ways in which Jewish intellectuals significantly shaped the construction of this “turning point in colonialism” (163).

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Richard Baxstrom and Todd Meyers. Realizing the Witch: Science, Cinema, and the Mastery of the Invisible. 296pp., 64 b&w illus., filmography, bibl., index. New York: Fordham University Press, 2016. $95 (hardcover), $29.95 (paperback), $19.99 (e-book)

In Realizing the Witch, Richard Baxstrom and Todd Meyers attempt to analyze Benjamin Christensen’s 1922 film Häxan in its totality: as film, as historical and scientific treatise, and as anthropology. Häxan is Christensen’s cinematic attempt to present his thesis—that the witches of the sixteenth century represent the same psychological phenomenon as the hysterics of the nineteenth and twentieth centuries. Baxstrom and Meyers’s book is structured into two parts and seven chapters, following the structure of the film itself. The two parts focus on the on-screen realization of the witch (Part 1) and on the links between the witch and modern psychiatric understandings as presented in the film (Part 2), but the authors explore all themes throughout the book.

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Sudeshna Guha, Artefacts of History: Archaeology, Historiography and Indian Pasts. xiii+273 pp., 15 illus., bibl., index. New Delhi: SAGE Publications, 2015. $59 (hardcover)

Sudeshna Guha has written a book that not only complicates the history, but also provides a searing critique, of the practices and historiography of archaeology and heritage in India. Artefacts of History is required (and perhaps uncomfortable) reading for anyone interested in that history, questions about the global circulation of knowledge, issues surrounding the role these practices have played in the making of the pre- and post-partition Indian nation-state, and the conduct and role of archaeology and heritage in ‘postcolonial’ countries more generally. Furthermore, Guha makes the reader rethink the history of Indian archaeology in ways that question the writing of that and other archaeological histories. Similar to the recent work of Christina Riggs on the history of Egyptology,^[1] her volume also prompts renewed consideration of the role such histories might play in helping to constitute archaeological and heritage practice that actually interrogates the categories and taken-for-granteds upon which it relies.

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Tony Bennett, Fiona Cameron, Nélia Dias, Ben Dibley, Rodney Harrison, Ira Jacknis, and Conal McCarthy. Collecting, Ordering, Governing: Anthropology, Museums, and Liberal Government. 360 pp., 46 illus., notes, refs., index. Durham, NC: Duke University Press, 2017. $94.95 (cloth), $26.95 (paper)

Histories of museum anthropology often have been constrained by the particularities of the institutions in which anthropological and archaeological objects have been gathered and displayed. Furthermore, these institutional narratives have tended to neglect the broader political implications of curatorial practices. In Collecting, Ordering, Governing, seven scholars specializing in the history of anthropology and museum studies have begun to subvert these accounts through a thoughtfully-crafted book that relies as much on the careful application of theory as it does on recounting the histories of specific museums. Focusing on case studies of museum displays and collecting projects organized in settler-colonial states (the United States, Australia, New Zealand) and in former imperial powers (Great Britain and France), the authors highlight both the explicit and implicit connections between developments in museum anthropology and the establishment of government policies. Yet the authors are careful to note that the book is not meant to serve as a “comparative analysis” of anthropological museums as established in different national and/or regional political contexts; rather, it concentrates on using these cases to trace the complex networks of influence and authority that enabled transactions of particular things and ideas across both physical and conceptual spaces (2). By focusing on these processes of exchange during what is typically regarded as the height of anthropology’s “museum era” (Sturtevant 1969; Stocking 1985), the authors shift away from scholarship that positions the museum as the central organizing force in the collection of anthropological objects and data and instead look to a variety of sites and actors that supported the management of populations as well as the dissemination of scientific and cultural knowledge.

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Michael Brian Schiffer. Archaeology’s Footprints in the Modern World. 397 pp., 38 b&w photos, notes, refs., index. Salt Lake City: University of Utah Press, 2017. $26.95 (paper), $22 (eBook)

Does archaeology matter? Scholars at various levels of the academic ladder have grappled with the need to explain the significance of their research to non-academics. Among one another, scholars can certainly explain the intellectual merit of their work. However, in the US, archaeologists have increasingly come under public scrutiny for an apparent lack of relevance in contemporary society. Parents ask, why pay thousands of dollars for their kids to shovel dirt? Congressman Lamar Smith (R-TX) targets archaeological projects as scapegoats for apparent bad spending by the National Science Foundation. The random stranger asks “what is left to find?” Through forty-two succinct case studies, Schiffer examines how archaeological research has impacted a broader world. By mustering examples that span the history of archaeological inquiry, he argues that archaeologists have reshaped various aspects of contemporary societies and how people think about the past. Schiffer demonstrates that “[a]rchaeology’s impact on modern societies reaches far beyond the media and college courses” (xv). He provides a “panorama” of archaeology’s unique footprints in the modern world (xv). In his words, “[f]rom the many case studies, I hope you will acquire a deeper understanding of what [archaeologists] do and why we do it and will come to appreciate that archaeology is as significant as it is cool” (xxiv).

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Brian Hochman. Savage Preservation: The Ethnographic Origins of Modern Media Technology. 312pp., 18 b&w photos, 12 color plates, notes, bibl., index. Minneapolis: University of Minnesota Press, 2014. $82.50 (cloth), $27.50 (paper)

The turn-of-the-century idea of salvage ethnography—that indigenous cultures were doomed to disappear in the face of modernization, and therefore were in desperate need of permanent, objective preservation—played an important part in the development of modern media and technology in ways that were directly pertinent to race. This is the main contention proposed by Brian Hochman in his book Savage Preservation, where he argues that we should not only think of media as shaping modern understandings of race, but that notions of race were fundamental in how new media were employed in the early twentieth century. Continue reading

Thomas Karl Alberts. Shamanism, Discourse, Modernity. 286 pp., refs., index. New York: Routledge, 2016. $122 (hardback), $54.95 (e-book). First published 2015 by Ashgate.

Alberts, of Cape Town, South Africa, chooses “shamanism” to be the linchpin of a detailed history of an anthropological trope increasingly popular and politically engaged. Because “shamanism” is universalized as a component of “the primitive,” its usage closely followed the development of anthropology within imperial regimes, and its current proliferation ties in with indigenous rights and environmental projects. Alberts goes farther, citing Foucault at numerous points about modernity’s universalizing epistemologies versus its acknowledgements of contingencies. The term “modernity” seems to refer to an Enlightenment search for new knowledge as the means of establishing universal types and laws, forever pushed on by contingent particulars brought up to critique these projections (14-15). The strength and value of this book is in its critiques, packed with historic and contemporary detail.

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Carolyne R. Larson. Our Indigenous Ancestors: A Cultural History of Museums, Science, and Identity in Argentina, 1877-1943. 232 pp., 29 illus., notes, bibl., index. University Park: Penn State University Press, 2015.

Argentina, more than almost any other Latin American country, has been associated with a white, criollo identity. The longstanding scholarly narrative held that the formation of this identity relied on strategic erasures of the presence of indigenous and African-descended peoples from the nation’s history, a project that crystallized in the late nineteenth century during a surge in European immigration. More recently, scholars and intellectuals such as Monica Quijada have pointed to the presence of indigenous peoples in nineteenth-century literary texts or museum practices, adding complexity to the narrative of erasure and opening space for historians to explore the multivalent roles of African-descended and indigenous peoples in Argentinian nation formation after independence from Spain in 1818.^[1]

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Thomas Hylland Eriksen. Fredrik Barth: An Intellectual Biography. xi+249 pp., illus., notes, bibl., index. London: Pluto Press, 2015. $99 (cloth), $35 (paper)

Fredrik Barth was a creative and outspoken theorist, an indefatigable fieldworker and world traveler, and he was fortunate in his biographer. Thomas Hylland Eriksen is not only obviously devoted to Barth, but he is also thorough, comprehensive, fair—pointing out problems and occasional failings of his subject—and not too much over the top in his admiration. Above all he does an excellent job presenting and explaining Fredrik Barth’s many works and his innovative methodological and theoretical positions as well as contextualizing his work in the anthropology of his time.

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Fernando Vidal and Nélia Dias (Editors). Endangerment, Biodiversity and Culture. 264pp., 11 b/w illus., index. London: Routledge, 2016. $163 (hardback), $52.95 (paperback), $52.95 (eBook)

In Endangerment, Biodiversity and Culture, editors Fernando Vidal and Nélia Dias bring together scholarship on what they compellingly label the “endangerment sensibility”: that is, “a complex of knowledge, values, affects and interests characterized by a particularly acute perception that some organisms and things are ‘under threat,’ and by a purposeful responsiveness to such a predicament” (2). The volume features nine contributions split equally into three sections. These sections consider: the affects, values, and science that are interwoven in this sensibility (Part I); the situated politics of endangerment discourses and practices (Part II); and technologies of preservation, which help constitute endangerment and have ontological consequences for the entities they aim to preserve (Part III).

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Regna Darnell and Frederic W. Gleach (Editors). Local Knowledge, Global Stage. Histories of Anthropology Annual Series 10. 354pp., 25 illus. Lincoln, NE: University of Nebraska Press, 2016. $40 (paper)

As a historian writing about late-nineteenth century anthropology who is also interested in contemporary anthropology, I learned a lot from this book. The tenth in the series Histories of Anthropology Annual, this volume is in conversation with the work of two influential, and recently deceased, historians: George Stocking and Henrika Kuklick. Yet this collection of essays, like its predecessors in the series, locates itself more in the field than the archive. The editors believe, rightly so, that what emerges from fieldwork can inform us about larger issues of knowledge production. But history also has a role to play. Good work calls for methods “transcending the customary distinction of past, present, and future and replacing the static repetition of events, dates, and feats of great men (sic)^[1] representing the story from the standpoint of the victors with a more nuanced collation of histories in the plural” (xiii).

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Chip Colwell. Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America’s Culture. 336pp., 10 halftones, notes, index. Chicago: University of Chicago Press, 2017. $30 (cloth), $18 (e-book)

During highway construction, twenty-eight sets of human remains are found. Twenty-six of the bodies are reburied in a nearby cemetery but two skeletons, a woman and her baby, are not—instead, they are given over to the state archaeologist. What accounts for the difference? Is it that the skeletons of twenty-six white people are not interesting to archaeological study? Or is it that the thought of reburying Native American remains when they could be studied is somehow a violation of our dedication to knowledge of the past?

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Han F. Vermeulen. Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment. 746pp., illus., notes, refs. cited, index. Lincoln and London: University of Nebraska Press, 2015. $75 (hardcover)

You will not find much curiosity among the Norse settlers in Greenland to observe, describe, and understand the clothing, tools, rituals, and legends of the skraelings. This derogatory term for the Greenlandic Inuit practically bracketed curiosity, signaled that there was nothing there to learn at all, but only a people to be feared and, one hoped, defeated. This has been the default stance toward other peoples, particularly peoples at an apparently lower stage of social and technical development, throughout most of human history, with classic works such as Tacitus’s Germania, in which the northern heathen tribes are described in some detail, standing more as an exception than a rule.

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Marc Flandreau. Anthropologists in the Stock Exchange: A Financial History of Victorian Science. 421pp., 12 halftones, notes, sources, works cited, index. Chicago: University of Chicago Press, 2016. $105 (cloth), $35 (paper), $10-35 (e-book options)

Note: This review first appeared in the Times Literary Supplement (no. 5943, 24 February 2017, pp. 9-10) with the title “The Cannibal Club: How Victorian Anthropologists Tried to Defraud the Financial Markets” and is reprinted with permission of TLS and the author.

When the American railway engineer George Earl Church visited La Paz in 1868, it was to lay the groundwork for a grandiose scheme to build a railway through Bolivia’s rainforested border with Brazil, allowing its natural resources to be exported via the Amazon River. After several more stops, Church was in London where he got himself elected to the Royal Geographical Society, lending a sheen of scientific credibility to what was in fact a financial scam. No railway was built, but the scheme was a marvel of financial engineering. After Church signed the loan contract in Bolivia’s name, bonds to fund the loan were sold to English investors. These bonds traded on the London Stock Exchange.

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Audra Simpson. Mohawk Interruptus: Political Life across the Borders of Settler States. 280pp., 4 illus., app., notes, refs., index. Durham: Duke University Press, 2014. $89.95 (cloth), $24.95 (paperback)

Audra Simpson’s Mohawk Interruptus: Political Life across the Borders of the Settler States (2014) explores the complexities of Mohawk sovereignty along the U.S.-Canadian border offering critical insights into the fraught past and present relationships between Indigenous and settler societies. Focusing on Kahnawà:ke, a Mohawk Indian reserve located in present-day Canada with ties to the Iroquois Confederacy whose territories interrupt the current settler-colonial nation-state border, Simpson begins her inquiry with three interdigitating claims that reemerge throughout the book. First, Simpson challenges readers to see that a sovereign entity can exist within another (10). This “nested” conception of sovereignty compels us to recognize that when Indigenous political orders prevail in the present, they do so, seemingly paradoxically, “within and apart from settler governance” (11). Second, Simpson offers a critique of the dominant and narrow politics of recognition that confines Indigenous peoples and their rights to essentialized and discernable forms of cultural difference (11, 20). Throughout the book, we see cases in which Mohawk peoples “refuse” this paradigm and the inherent power asymmetries that it works to reproduce and naturalize.

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Joan M. Jensen and Michelle Wick Patterson (Editors). Travels with Frances Densmore: Her Life, Work, and Legacy in Native American Studies. 464 pp., illus., index. Lincoln: University of Nebraska Press, 2015. $75 (hardcover)

Travels with Frances Densmore: Her Life, Work, and Legacy in Native American Studies draws together a biography of the twentieth century anthropologist with a compilation of both new and previously published works on Densmore’s professional heritage. Although both parts of the book span much of Densmore’s career, Joan M. Jensen and Michelle Wick Patterson contend that the book is not intended to be comprehensive. Instead, they ask the reader to consider Travels with Frances Densmore a “travel guide” through the anthropologist’s remarkably productive career as well as the broader professional, social, and political contexts in which she worked.

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Amos Morris-Reich. Race and Photography: Racial Photography as Scientific Evidence, 1876-1980. 320pp., 72 halftones, notes, index. Chicago: University of Chicago Press, 2016. $97.50 (cloth), $32.50 (paper), $10-32.50 (e-book options)

Photography was a major medium in racial science and Amos Morris-Reich, a professor at the University of Haifa, has written Race and Photography to show how racial scientists used photographs as evidence. He presents his subject not as a history of anti-Semitic pseudoscience or propaganda but as a history of science that aims to take seriously the role of photographs in books about race. The starting point is his “practical epistemology” (4): a study of photography that looks at scientific practices rather than at theories for their underlying epistemological assumptions. This means that Morris-Reich’s analysis consists of close readings of photographs and their position in publications, paying attention to things as varied as photographic angles, publication quality, the order of photographs, and the way in which they connect to the written text.

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Terry A. Barnhart. American Antiquities: Revisiting the Origins of American Archaeology. 594pp., illus., bibl., index. Lincoln: University of Nebraska Press, 2015. $75 (hardcover)

The ancient inhabitants of the United States left artifacts and structures across the continent, from Florida to the Great Lakes and Chaco Canyon to Puget Sound. Today’s archaeologists study how these populations moved, changed, and interacted, using material traces to understand the lives of their makers. The current professional consensus as to how archaeology is done and what it tells us about America’s past did not emerge in a linear fashion. Terry Barnhart’s American Antiquities chronicles the “organic and altogether untidy process” (1) by which antiquarian interest in Indian mounds, and speculation about their non-Indian origins, transmuted into the work of scientific societies, state-sponsored surveys, museums, and ultimately an academic discipline at pains to escape the burden of its own history.

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Tracy Teslow. Constructing Race: The Science of Bodies and Cultures in American Anthropology. xiii + 399pp., bibl., index. New York: Cambridge University Press, 2014. $129 (hardback), $29.99 (paperback), $24 (e-book)

Historians have argued that racial science and theories of biological determinism disappeared from academia after 1945. Under pressure from forces within academia and without, biological anthropologists turned their attention to population studies while cultural anthropologists produced nuanced studies of non-western cultures. More recently, however, historians of racial science such as Veronika Lipphardt^[1] and Alice Conklin^[2] have criticized and complicated this teleological narrative and have suggested that it is the result of post-war anthropologists distancing themselves from a disreputable past. Tracy Teslow’s Constructing Race: The Science of Bodies and Cultures in American Anthropology is a crucial contribution to this revisionist historiography. Teslow details the history of American anthropology between 1900 and 1960, which, according to her, has been understudied and misinterpreted. Rather than presenting a smooth success story of the triumph of cultural relativism in anthropology, Constructing Race shows the messiness and complexity of this history.

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Edvard Hviding and Cato Berg (Editors). The Ethnographic Experiment: A.M. Hocart and W.H.R. Rivers in Island Melanesia, 1908. 320 pp., illus., bibl., index, apps. New York and Oxford: Berghahn Books, 2014. $120 (hardback), $34.95 (paperback)

British anthropology’s founding myth is that Malinowski was the first to pioneer intensive fieldwork methods. The eight chapters in this absorbing edited volume present the view that it was within the important—but largely forgotten—Percy Sladen Trust expedition to the Solomon Islands in 1908 that professional anthropologists first undertook such an “ethnographic experiment.” The authors focus on expedition members W.H.R. Rivers and A.M. Hocart, who carried out ethnographic research on Simbo and Vella Lavella, New Georgia province. It is perhaps Rivers who is the more famous of the pair, due to his pioneering work on ‘shellshock’ during World War I. However Rivers’s legacy within anthropology has been more ambivalent than that of Hocart who has lately been lauded for his theoretical contributions, which had particular influence on Louis Dumont and Marshall Sahlins. In an introduction to Sahlins’s recent lecture in his honour, Hocart was heralded as “the Foucault before Foucault, the Latour before Latour.”^[1] Hocart’s later work may be deemed as pre-empting postmodern critique by suggesting that a cosmic-political imagination is prior to historically-particular categories, divisions, and techniques of organisation whilst rejecting a radical break between pre-modern and modern, magic and rationality. The third member of the expedition, G.C. Wheeler, left Hocart and Rivers after two months to carry out independent fieldwork in the Shortland Islands. Although Wheeler’s fieldwork is acknowledged by the editors to be “by far the most extensive” of the trio, he did not achieve similar fame. In focusing on Rivers and Hocart, this volume does little to address Wheeler’s obscurity.

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David H. Price. Cold War Anthropology: The CIA, the Pentagon, and the Growth of Dual Use Anthropology. 488 pp., illus., bibl., index. Durham: Duke University Press, 2016. $104.95 (cloth), $29.95 (paperback)

Price’s careful and morally centered narrative concludes a trilogy of works describing various relationships between American anthropologists and intelligence agencies in the United States from World War II through the Vietnam War. His preceding volumes discussed anthropologists working for the state during WWII^[1] and the persecution of anthropologists under McCarthyism^[2]; this volume hones in on arguably the prickliest territory of the three, describing covert and overt relationships between military/intelligence agencies and anthropologists from the close of WWII through the Vietnam War.

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